It was a Cold and Boring Night

“To me, as a gay boy, hugging another boy was perfectly natural. It always has been, it always will be. I always felt instinctively somehow that people would disapprove and say I was naughty. And I always felt instinctively that I knew what I wanted and I was going to have it and all those disapproving people could just go suck eggs and pound sand. Even at the height of the worst spiritual and sexual repression that Oklahoma and its churches could dole out, my inner belief has always been the same. There’s nothing wrong with me. I’ve known who I am and what I wanted since I was at least five. And everyone else who is not onboard with that can go over Niagra Falls without a barrel.”

21-Apr-64

Interviewer: So, tell me your story.

Steve: I was born in Roswell, New Mexico, one cold Saturday morning in December 1963. I lived in Roswell and Clovis, spent my teens and twenties in Duncan, OK <involuntary shudder>, and then lived in Dallas, TX; Pleasant Hill, CA; Highlands Ranch, CO; San Francisco, CA; Ann Arbor, MI; Brentwood, CA; and Nashville, TN. I was blessed with decades with the love of my life. I was a mensware salesman, a reporter and PR director, a run-of-the-mill temp, an internal communications manager, a substitute teacher, an author, a regular elementary teacher, a jack of all trades, a master of none. Then I died.
What’s to know?


Int: It sounds like an entry in one of those old city telephone guides, you know, the ones like “City of Roswell, NM, 1966: 1616 W. Juniper 88201. Pollock, Marion E., service station mgr.; Janis W, bus driver, custodian; children Kathy, 10, Vicky, 8, Steven, 3. 505-623-1354.

S: Perhaps.

Int: There’s always more to the biographical entry. Even as biography, it’s rather skimpy.

S: Fine. How’s this: My mother went into labor at 2 a.m. on a Satuday morning, Dec. 14, 1963. Everything was closed on a cold winter night. They hustled my sisters over to my near-by aunt’s house, then headed for the hospital, Eastern New Mexico Medical Center, where a future actress who would be named Demi Moore had just been born the month before.

They didn’t really want the Catholic Poor Clare Nuns at St. Mary’s on the south edge of town to deliver a bouncing baby white Protestant boy and have him lie in a nursery sprinkled with Papist holy water surrounded by what my grandparents always called, “Mescans”—a deliberate slur, both literal and figurative, an all around great word for them and their purpose. Catholics were Mescans, Mescans were Catholics. If you went to St. Peter and Paul’s, you were Mescan. You went to the First Church of the Nazarene, you were good Christian white people destined to conquer heaven and have its fruits and riches yours forever and ever amen. The attitude when they moved from Oklahoma where negroes were to be found to New Mexico where there were few and far between negroes, but Mexicans abounded simply shifted their racism from black to brown. “We can’t say ‘nigger’ no more? Fine, we don’t need ‘nigger’ around here anyway, they ain’t that much of them here. But we got lots of Mescans. Wetbacks. Illegals. Mescans steal. Mescans lie. Mescans are pestilential. Somebody gets shot in Roswell, a Mescan done it. We keep loaded pistols under our pillows in case a wetback comes bustin’ through the front door. Thank god for Jesus and the NRA and Sig Sauer 9mms!”

[Can you see a theme, perhaps a thread, that will run through some of my family encounters? Let’s clear this up first. I quote racists. I don’t share their views. Even if they are among the people who created my existence. It doesn’t fly with me. Never has. How my grandparents and parents approached issues of race and sexuality will pop up here unexpectedly like this throughout.]

So about my debut. 2 a.m. I’m screaming (stupid idiot that I was) that it was time to get the hell out of this vag and never, ever, never acquaint myself with one in a personal way ever again. Dad fumbles for some matches. Probably ice on the road, he’s driving with a finger while trying to light his 900th Lucky Strike of the day. He doesn’t have any matches left. She sighs and orders him to turn around and go to the house and get some. Nothing open at 2 a.m. in Roswell, NM, USA, during the deep dark nights of December 1963. So he turns around, grabs some matches, starts the drive back to the hospital.

ENMMC is up in the swankier northern end of town. The fashionable side, not like the ugly, poor Catholic side with all the Mescans. ENMMC is located on West Country Club Road, just off North Main Street. I was BORN on Country Club, motherfuckers and don’t forget it.

So, let’s see … 2 a.m. labor, time of arrival, 06:12 a.m.

Basically the story is that thanks to America’s tobacco companies, their addictive drugs within deadly products, two things were fated for me: One, to almost have been born in the back of the family 1958 Rambler station wagon. Two, to make sure that Dad dies of COPD and heart failure, his body destroyed just as he crosses the 80-year mark.

So, see what I mean? Boring. As. Fucking. Hell.

I: Let us and our readers be the judge of that.

S: Great. Editors and the “people” … fine, I’m sure everything will be just peachy. Go on?

I: For now, if you’re not too tired.

S: Fine. There were years of attending exhausting get-togethers at the Roswell First Church of the Nazarene, W. Eighth Street. I can still taste the sloppy joes from the kitchen in the “family center” (gym). Mom was invited to a service there in 1952 by one of the extended family cousins. She prayed the prayer and joined. And believed, at least, that is until about 1976, when her everlasting war with her oldest daughter shifted into high and serious and everlasting gear.

We moved to the ancestral home of Duncan, OK, in 1974. After a couple of years, the oldest sister rebelled against the “not-with-it-ness” of the Church of the Nazarene. There also weren’t enough husbands on the hoof at the small church in Duncan we attended. She and the more malleable middle sister decamped for the holy rollers. Mom muttered something about slowly changing herself, and promptly dragged me off to the a place that called itself “Gospel Beams” church. A perfectly cromulent word, but in that context … odd and weird. It wasn’t “First Church of the Whatever,” or “Fir Street Baptist,” it was …. Gospel. Frickin’. Beams.

I suffered so many indignities there. For starters, I didn’t buy the bullshit. Here was my 12-year-old self’s perspective: On one Sunday, I’m going to Oak Avenue Church of the Nazarene, the exact church my dad’s grandmother and her twin sister had propped up for decades, and in which my parents had been married. Wherein there was a disapproving Chuch Lady, predating Dana Carvey’s performance on Saturday Night Live by years, named Mary Mahan (isn’t that a perfect name for smarmy self-righteous Sunday School teachers who conduct warfare on teenage girls who have the temerity to wear not just pants, but horrors! Blue. Jeans. when they are to be seen in the public square. The Church Lady had, of course, her Church Man complement but who wasn’t her husband, the preacher. Charles Stroud meant well, I’m sure, but he agreed with Church Lady and was just as conservative and NOT WITH IT to my sisters, one of whom at that point was about to be a senior in high school, and the other was out of school and doing nursing and office work. And this in 1975-76, a supposedly freer and happier time.

Come one Sunday morning Oldest Sister sits in parking lot of Hypocritical, Self-Righteous and Husband-Material-poor Church, where had sat our ancesters in the pews, still sprinkled with the rice from our parents wedding. They talk it over. Sister 1 says she just can’t bring herself to go in that place ever again. (She didn’t … it burned down in 2009, surely a sign of the removal of God’s blessing if there ever was one.) Sister 2 agrees, but she has other more nefarious plans afoot. They pull out of the parking lot and head to the east side of town, the locale, ‘mongst the poor Rednecks living near the original Chisholm Trail, of Gospel. Frickin’ Beams. They’ll get married there. Husbands on the hoof are far, far more plentiful.

Meanwhile back at the Church of the Nazarene, we get a spiffy little sermon. Follow me here. This is quite crucial to my future. The sermon runs like this: “Speaking in tongues is evidence of demonic possession!!!” <Amens, claps, whistles, “Kill the Devil!” Great-grandma shouts from the grave>.

Fast forward a week later. Mother’s heart has been burdened (poor Mother) with the information given her by the Holy Spirit, who at certain propitious moments in my life has acted more like Mercury, the winged god of speed and messenger boys everywhere, than a sober, deliberative, slow-moving force. So this time, the message is, “Oldest Daughter shouldn’t be defying your religious authority woman! Do something!”

Mother does. She immediately yanks me out of the Church of the Nazarene, where, remember, I’ve just been told on the authority of the church into which I was born and raised and had memorized the 1960 Church Manual so I could know how to perform weddings and funerals because … get this … I thought I would become a Church of the Nazarene preacher, [HA!] and had informed Mother of this when I was about 11.

Given a choice about which church to attend would have been lovely. Alas, it was not to be. I was the young, stupid child who couldn’t possibly be trusted to know what was good for him. So, after one hour of being exposed to “Gospel Beams”’ … shall we say, bizarreness and cultish overtones … I’m confident I would have scurried back underneath the skirts of the mother church (of the Nazarene), even if those skirts did belong to a pants-hating biddy who had a hand in every Oak Avenue C of the N pie.

But I wasn’t given a choice. Remember the previous sermon, supposedly delivered by a stern god to church leaders possessed of “utter sanctification” and who are therefore qualified to speak on subjects most weighty: “Speaking in tongues is evidence of demonic possession!”

I was 11. Puberty was dawning. Teenage outrage, hatred of hypocrisy, self-righteousness, inflated sense of injustice, and general all-around questioning and boundary-pushing are imminent.

The next Sunday, we don’t hightail it over to the other side of town with the sanctified who hate devilish tongue-speaking. Instead, we head straight for “Gospel Beams.” “We’re going here from now on,” says Mummie Dearest.

What happened? Well, last week the church of my birth told me speaking in tongues is evidence of demonic possession. This week at “Gospel Beams”? FRICKIN’ HOLY MARY MOTHER OF GOD JESUS MARY AND JOSEPH POPE PAUL VI AND ALL THE SAINTS AND DEAR GOD WHY ARE THESE WOMEN DRESSED IN EXPENSIVE ULTRASUEDE DRESSES RUNNING UP AND DOWN THE AISLES SCREAMING THEIR FOOL HEADS OFF???!!!!!

Then: The kicker. If I am to understand through the gibberish, the complete lack of any catechism, any order of service, regular communion or a multitude of things, there is one clear message: If you do NOT speak in tongues, God is withholding His greatest blessing from you and therefore there was something wrong with you if you didn’t immediately babble in “the presence of the Lord.”

In other words, NOT speaking in tongues was evidence of God withholding his favorite gift from you and therefore you opening yourself up to … you guessed it, demonic possession.

It was perfect. This nonsense lasted for next six (!) years until I got a car and a paper route with lots of Sunday morning deliveries to make, and therefore could make my mumbled excuses of “having to work on Sunday mornings” and thus avoid “Gospel Beams” like the plague.

Admittedly, this was convenient. How many times can you watch emotionally and physically repressed women have the greatest outbursts and then run up and down the aisles screaming, with tragic stains of tears spotting their impeccably tailored UltraSuede outfits?

It was the only time in their lives where they could say anything in their gobbledy language and get away with it. They could have been calling their husbands “black holes of emotional needs with cocks the size of pencil erasers”; they could have been yelling about how the very church around them was suffocating all of us, burying us in a cloying smell of death and fear and weird ritual “call and response” exercises, all done up in a format that claimed that the Holy Spirit was in charge of the church bulletin’s list of the order of the service; He and He alone decided which songs to sing, which verses to recite, whether to let the congregation leave before 1 p.m. Sunday afternoon because the pot roast would burn or whether to just meld it with the 6 p.m. service, which had it’s own weird rituals.

Namely: In that evening Sunday service, one went into the church at 6 p.m., sang some choruses the music for which hadn’t been written down; instead, the music dwelled in the brain of the church organist and music director. This system relied on obscure verses to provide lyrics to songs. If you were a newcomer, well, tough shit. You should just KNOW the tune to Psalm 63:3-4: “Thy lovingkindness is better than life. Thy lovingkindness is better than life. Thus will I bless thee, while I live; I will lift up my hands unto they name.”

The choruses, and many other things, will come upon you stealthily. Some day, you’ll stand and belt out, “They lovingkindness is better than life.” with the best of them. And you won’t have to look up the text to Psalm 63:3-4 in the King James.

After the choruses were sung from memory, there would be the show stopper. It was time for the crowd to “testify.” They would get up (as the Spirit moved them to jump) and they would testify: “I thought about that lady in the cubicle next to mine at Halliburton and how she wore that black dress to work on Tuesday and I also thought of about 18 different things I would do to her if I weren’t shackled to the ol’ ball-and-chain and if the sexy lady didn’t think I was a toad with three heads. But the Lord spoke to me and said, “Hey dumbass! You’re married under solemn holy vows and cannot think with your cock anymore, so put it away!” and He saved me right then and there from committing the grave sin of dissing my wife who hasn’t put out since 1957!” And so on.

But “Testify Time” often came with a built-in hazard that almost every Sunday hoisted the Beams of the Gospel by its own petard. The idea was that anyone could speak as the Spirit moved them. But the fatal flaw was that “Testify Time” could be easily hijacked by someone claiming to be moved. And the beauty of that was that no one else could stop him ’cause then they’d be speaking against the mysterious ways and movings of the Lord!

This always led to a brilliant, albeit stultifying, interlude every Sunday night. And some Sunday mornings. See, this dude named Joe Who-Wanted-Desperately-to-be-a-Preacher would get up and start to speak spontaneously and randomly and boringly about … God alone can remember what. Joe Who-Wanted-Desperately-to-be-a-Preacher tried all the words and phrases and everything, but … dear lord, he just wasn’t good. He did NOT have the showmanship, the theatricality, the ability to get Ultra Suede-ed women screaming in tongues, of the father-son team that pastored that church.

So Joe Who-Wanted-Desperately-to-be-a-Preacher always brought the place to a standstill. People would get bored. Some would drift away thinking, “I gotta get up at 6 a.m. to go to work, I can’t sit here all night! Don’t judge me!” The organist would sigh and eventually close her hymn book and leave the stage. I would engage in an hour-long seesaw between fighting off sleep and wondering if I did those goddamn Algebra problems in my homework. The relatives would later tut-tut and cluck-cluck about Joe Who-Wanted-Desperately-to-be-a-Preacher and his Showstopping Show. And I would always wonder, “What are you bitching for? He’s perfect for that place and it’s crazy rituals! They’re both bizarre, rambling, byzantine, stultifying, yawn-inducing, and completely ridiculous!” And I would always keep those opinions to myself.

Invariably, by 7:30 or so, even Mom would give up and give the signal and THANK YOU JESUS we could leave. The evening was over, I was a little over an hour from bedtime with school the next day during half the year, and only a little light left out during the rest of the year, so the evening was always ruined completely. Until I was 16, got some wheels and started working a little, and therefore had built in excuses, Sunday nights were the most miserable time of my entire existence. Thank god for K-Mart; when I started working there at 17, I had to often work Sunday afternoons from 12-6. Church started at 6, leaving me to drive myself straight home. Oh, the glorious freedom!!! Money, wheels and a Get-Out-of-Church-Free card!!!

Rapture. [Get it? Rapture? See what I did there?]


S: Fun religion-related fact: Sister #2’s extensive geneology research uncovered the origins of the Pollock clan in Scotland at the House of Pollok near Glasgow. In the house is a lovely, very faggy portrait of the Duke of Buckingham, in the full froppery of the age. The story is that King James was a complete fag: a fanny pounder, an ass bandit, an artist, funny, confirmed bachelor who managed to fuck enough to produce some offspring … in otherwords, a light-in-the-loafers Mary, Friend of Dorothy, honest-to-god poofter Mariçon fanny bandit bugger poofter pansy fruitcake Uranian Nancy Boy who is also a pillow biter and shirt lifter, Molly/Maryann, cocksucking, ass fucking, limp-wristed Son or Daughter of Bilitis, who just happened to be the King (and queen) of England when the most famous post-Reformation English translation of the Bible was put together … and then dedicated to … His Pansyness.

I can even remember the start of the dedication to the King James Version of the Bible. It is a translation which inexplicably remains sacred and inviolate to millions of Americans who believe that all other translations are the Devil’s Work—especially that 1960s New International Version, which was authored, obviously, by Satan in a futile attempt to tempt you away from the KJV, the One True Bible. Never mind that the KJV is the one translation commissioned by the biggest fruit and nut to hold the British Throne since King Edward II, a poofter whose poof hole was made poofier with red hot pokers and thus he expired. That is, the biggest fruit and nut until at least, oh, Winston Churchill, Margaret Thatcher and Boris Johnson. Yes, I’m well aware they are prime ministers. It’s just that the British throne is no longer occupied by monarchs. The actual Queen (and whatever king succeeds her) has no power and prefers to remain well above sordid political affrays. At the moment, in fact, she is having nothing at all to do with the nasty, muddly mess of Brexit, and wishes to keep herself and the Royal Corgis (who possess more brains than all the prime ministers of the last 75 years put together) clean and well above the fray of sordid power wielding.

Ahem.

Sorry.


Fair warning: There will now be an incredibly long, massive digression. Feel free to skip ahead over the following King James Bible bit. I always did growing up; you should have the same privilege.


I said I clearly remember the KJV dedicatory. If you’ve never had the privilege of growing up in a true, Bible (KJV)-believing household, here’s your chance to get a feel for what it’s like.

The dedicatory is the way the holy priests of the church decided to flatter their fluttery sovereign: They gave him his new Bible and wrote him the most fawning letter in recorded history. This flattery of the fluttery King James is peerless. It took them longer to think of this short paragraph than it did to translate the whole book. And if you’ve ever read the book of Numbers, you KNOW how long it must have taken.

This introductory bit of the monks were so far up His Nibs ass that they could see out his nose. It is officially known as “The Epistle Dedicatory.” It was included in almost every KJV Bible until the latter part of the Twentieth Century.


An aside: Of COURSE!!!!! the Dedicatory was eliminated out of Satanic, Popish ignorance and dishonesty and thus “distorts the intent of the preparers … hides the flavor and meaning of the time in which it was prepared, and presumes that we know better than the preparers. It also changes history by withholding vital historical information,” says the New Albany-Louisville Bible Students Ecclesia. Which appears, interestingly enough, to be an … organization, shall we say … dedicated to pure things such as Gay King James’ Very Own Bible.

The comment quoted above is followed by a longish screed against erasing history and goes on rather tiringly about the scourge of political correctness (quelle horreur!). They end their rant with “We are not critical [underlined not critical] of Catholics! We are critical of Catholic doctrine. The distinction is ENORMOUS!

Insert “blacks” and “black culture” for Catholics and what do you have? “We are not critical of Black people! We are critical of Black culture. The distinction is ENORMOUS!” “I don’t have anything against blacks, but I just hate Rap, welfare and breeding like bunnies!”

And you can play this white, cis, heteronormative, privileged, etc., game with any group from history: “We are not critical of Jews! We are critical of Jewish culture. The distinction is ENORMOUS!” “We are not critical of Gays! We are critical of Gay culture. The distinction is ENORMOUS!” “We are not critical of Mescans! We are critical of Mescan culture. The distinction is ENORMOUS!”

<AHEM> Sorry for the digression from the digression. Back to the main digression:


“The Epistle Dedicatory’ [Gird your loins, girls, it’s gonna be a long read. My pithy, snarky, sarcastic comments attempting to spice up this lickspittle fawning are in brackets.]

“TO THE MOST HIGH AND MIGHTY PRINCE [Get HER!], JAMES, by the Grace of God [and Elizabeth’s shriveled up ovaries], KING OF GREAT BRITAIN [until the Twenty-teens Brexit fiasco], FRANCE [“I fart in your general direction”], AND IRELAND [As if! He wishes!], DEFENDER OF THE FAITH, etc. [Yadda yadda yabba doo] The Translators of the Bible [groveling in the mud] wish Grace [Definition: “Unmerited divine assistance …” “unmerited” certainly fits the description], Mercy [“compassion or forbearance.” Question: Was a man who could have someone beheaded at a gesture capable of being particularly compassionate?], and Peace [oh good lord, the man waged wars right and left and north and west] through JESUS CHRIST [whoa, all caps, don’t shout, my dear monks] our Lord [finally, the end of the sentence].

“(1) Great and manifold were the blessings [We kicked in the teeth of the Welsh and a chicken showed up in our pot, miraculously!], most dread Sovereign [the man called his male lover his “wife” and indulged in very quite un-Dread-Sovereign-like activities], which Almighty God, the Father of all mercies, [who could mercifully strike us down and end this nasty, brutish and short existence—now THAT would be true mercy!] bestowed upon us the people of England, when first he sent Your Majesty’s Royal Person to rule and reign over us [Sorry, that was due to the Scots … and to Henry VII the usurper of Bosworth, and to Elizabeth I’s shriveled up womb, and to other strange oddities of history, but whatevs, good monks].

For whereas it was the expectation of many [oh, the foolish Many with their expectations!], who wished not well unto our Sion [“He’s a faggy Scot! Of course we don’t wish him well!” said the Many], that upon the settling of that bright Occidental Star, Queen Elizabeth of most happy memory [she of the most happy, arsenic-laced, white-ass makup], some thick and palpable clouds of darkness would so have overshadowed this Land [you mean Boris Johnson was floatin’ around the Strand back then too?!], that men should have been in doubt which way they were to walk [to the altar? to the nearest other man? what to do?!]; and it should hardly be known, who was to direct the unsettled State [wherein there had just been Much Slaughter: Catholic by Protestant, Cavalier by Roundhead, sluts by wrothful fathers, and WITCHES by everyone]; the appearance of Your Majesty, as of the Sun in his strength, instantly dispelled those supposed and surmised mists, and gave unto all that were well affected exceeding cause of comfort [“NOW is the Winter of Our Discontent made Glorious Summer by this Son of York!
And all the clouds that low’r’d upon our house,
In the deep bosom of the ocean buried.
Now are our brows bound with victorious wreaths;
Our bruised arms hung up for monuments;
Our stern alarums changed to merry meetings,
Our dreadful marches to delightful measures.
Grim-visaged war hath smooth’d his wrinkled front;
And now, instead of mounting barded steeds,
To fright the souls of fearful adversaries,
He capers nimbly in a lady’s chamber,
To the lascivious pleasing of a lute.”
C’mon, boys, you totally stole all this from frickin’ Shakespeare!]; especially when we beheld the Government established in Your Highness [No Papists or Demoncrats in Your Ministries, no sirree odds bodkins!], and Your hopeful Seed, [Well, now about that seed … something quite wild shall happen with that unhappy seed, but we won’t tell these monks; let ’em be surprised] by an undoubted Title, and this also accompanied with peace and tranquility at home and abroad. [“Undoubted Title” traced all the way back to Edward the Black Prince, we swear! Also, yay, peace and tranquility at home and abroad! Now let’s go burn witches and slay some Spaniards! Also the Dutch! Kill the Dutch!]

“(2) But among all our joys, there was no one that more filled our hearts, than the blessed continuance of the preaching of God’s sacred Word among us; which is that inestimable treasure, which excelleth all the riches of the earth; [Quick, can you esteemed bros name the 33rd chapter of the Book Ezekiel, verses 15-20? No? Anyone?] because the fruit [heh—they said, “Fruit” when writing about James the Light Loafered!] thereof extendeth itself, not only to the time spent in this transitory world, but directeth and disposeth men unto that eternal happiness which is above in heaven. [Nothing but misery here on earth is possible; you must die in agony and obedience to an perhaps invisible spaghetti monster in order to have mansions and True Happiness(tm) in the next world, which we totally swear exists and where there shall be no Papist witches of any kind. Also, no gophers. We hate gophers ]

“(3) Then not to suffer this to fall to the ground, but rather to take it up, and to continue it in that state, wherein the famous Predecessor of Your Highness [The Virgin Ice Queen Elizabeth I, if you’re keeping score] did leave it: nay, to go forward with the confidence and resolution of a Man [And oh, what a Man Jamesy was!] in maintaining the truth of Christ, and propagating it far and near, [and boy do we know how proper non-Papist Christians can propagate themselves far and near] is that which hath so bound and firmly knit the hearts of all Your Majesty’s loyal [Loyal? Ding-dong! It’s Guy Fawkes at the door and he wishes a word with you!] and religious people unto You, that Your very name is precious among them [as it still is among King-James-Version-of-the-Bible-ONLY folks in His Majesty’s former colonies]: their eye doth behold You with comfort, and they bless You in their hearts, as that sanctified Person who, under God, is the immediate Author of their true happiness [He spread his gay-ity far and near and made EVERYone happy!].

And this their contentment doth not diminish or decay, but every day increaseth and taketh strength, when they observe, that the zeal of Your Majesty toward the house of God doth not slack or go backward, but is more and more kindled [okay, now this is all sounding just plain naughty-naughty, you cloistered bro-bros!], manifesting itself abroad in the farthest parts of Christendom, by writing in defence of the Truth, (which hath given such a blow unto that man of sin, as will not be healed,) [James is writing Truth-defending tracts! Take that, Satan!] and every day at home, by religious and learned discourse, by frequenting the house of God, by hearing the Word preached, by cherishing the Teachers thereof, by caring for the Church, as a most tender and loving nursing Father [that loving Father who goes to church every time the doors are open when he’d rather be back at the castle playing ring-around-the-bedstead with his wife, the Duke of Bedford, and who pays for those church doors out of his dwindling purse, (God smack Elizabeth in her pancake-madeup face for spending all that money on ships) and who suffers through many sermons about the perils of the bare female ankle <yawn> and the heartbreaking, sinful evil of teaching peasants to read].

“(4) There are infinite [seems a bit hyperbolic] arguments of this right Christian and religious affection in Your Majesty; but none is more forcible to declare it to others than the vehement and perpetuated desire of accomplishing and publishing of this work, which now with all humility we present unto Your Majesty. [We worked DAMN hard to do this for your Royal Gayness, so you DAMN well better appreciate it … er, if it please Your Grace!] For when Your Highness had once out of deep judgment apprehended how convenient it was, that out of the Original Sacred Tongues, together with comparing of the labours, both in our own, and other foreign Languages, of many worthy men who went before us, there should be one more exact Translation of the holy Scriptures into the English Tongue; [Good, plain, white, Anglo-Saxon English, as it should be, not in those dirty Jew, brown-skinned Aramaic and oily Greek languages, no sir!] Your Majesty did never desist to urge and to excite those to whom it was commended, that the work might be hastened, [“So, Abbot, can you have your bros draw like, 100, capital letters a day so we can get this done in my lifetime, huh? 100 a day, don’t leave out the naughty bits in Song of Solomon and chop-chop, there’s a good lad, or We’ll chop-chop your head!”] and that the business might be expedited in so decent a manner, as a matter of such importance might justly require. [Tote that barge! Life that bale! Or get Thine scribbling ass in jail!]

“(5) And, now at last, by the mercy of God, and the continuance of our labours, [but mostly our labours, ’cause we didn’t see no finger of God coming out of the clouds above Canterbury inking no thee’s, thine’s, thy’s and begat’s … oh, dear God, all the begats that we had to write!] it being brought unto such a conclusion, as that we have great hopes that the Church of England shall reap good fruit thereby [good fruit coming from a book dedicated to a good fruit! These just write themselves]; we hold it our duty to offer it to Your Majesty, not only as to our King and Sovereign, but as to the principal Mover and Author of the work [thanks for all the lashings and breads-and-waterings!]: humbly craving of Your most Sacred Majesty, that since things of this quality have ever been subject to the censures of ill meaning and discontented persons [unless you send us some troops to protect us after this, these ignorant Papist hayseeds around here are gonna try to burn us at the stake], it may receive approbation and patronage from so learned and judicious a Prince as Your Highness is [again, we’ll need some troops and firefighters, which you just have to send because this was all your idea and now the Papists are all pissed at us], whose allowance and acceptance of our labours shall more honour and encourage us, than all the calumniations and hard interpretations of other men shall dismay us. [The same calumnarious men, in fact, who are going to cut off your son’s head so cleanly in 1648.] So that if, on the one side, we shall be traduced by Popish Persons [Catholics! Shudder! The horror! Also, don’t you just LOVE them actually writing “Popish Persons” unironically and all that?] at home or abroad, who therefore will malign us, because we are poor instruments to make God’s holy Truth to be yet more and more known unto the people, whom they desire still to keep in ignorance and darkness [Popish plots to keep the masses ignorant! They’re different than our plots to keep the masses ignorant because the Pope is the Beast (see Revelation, re: the Beast) and only we are true Christians!]; or if, on the other side, we shall be maligned by self-conceited Brethren, who run their own ways, and give liking unto noting, but what is framed by themselves, and hammered on their anvil [Oh, that conceited bishop over there in Lincoln or somewhere, we know his kind! He thinks he knows everything, the mary!]; we may rest secure supported within by the truth and innocency of a good conscience, having walked the ways of simplicity and integrity, as before the Lord [the Bishop of Lincoln wears pink bloomers under his red stole and reeks of Chanel No. 5! We only wear hair shirts and the manly, simple scents of our own unwashed bodies!]; and sustained without by the powerful protection of Your Majesty’s grace and favour [Again we ask: Having made us do this book thing, which took like 20 million man-hours and enough ink to stain the North Sea purple for centuries, you WILL protect us from egotistical bishops and Popist Poopheads, won’t you? Please?], which will ever give countenance to honest and Christian endeavours against bitter censures and uncharitable imputations [and burnings at the stake for buggery and witchery and encouraging the plebes to learn to read].

“(6) The Lord of heaven and earth bless Your Majesty with many and happy days [21,466 days, to be exact, if you’re curious], that, as his heavenly hand hath enriched Your Highness with many singular and extraordinary graces [yeah, his “graces” included dressing in silk frocks and playing “hide the tarse in the furse”], so You may be the wonder of the world in this latter age for happiness and true felicity, to the honour of that great God, and the good of his Church, through Jesus Christ our Lord and only Saviour.” [Dear great God, his church, Jesus, Mary, Joseph and all the prophets and saints, you monkly bros were long winded! It was like that long-winded inauguration address by William Henry Harrison, who ranted on for two hours in a cold rain and caught his death of pneumonia or typhus or both and died after 31 cough-filled days as President. Dedication?! It takes dedication to even read one convoluted phrase! Ahem. Amen!]

—Epistol Dedicatory, King James Version, Holy Bible, 1611

That’s some fawning, long-ass shit, huh? Geezus H. Bro monk noses were so far up His Nibs’ ass, he looked around and said, “Is that you, Buckingham?” But yes, I just adore the fact that all this time the fundies have insisted on the King James version being the One, Only and True Bible, they’ve been worshipping with something created for a big, ol’, fuh-laming faggot. Delicious irony does indeed exist in the world.


I: That was quite a digression. Long-winded much? Um. Sorry. Any chance we might get back on track? Say, perhaps, to the 1960s when you were but a wee lad in Roswell?

S: Sure. Why not. In fact, let’s go back farther and note some genealogy, shall we? Welllll, speaking of dead relatives, I recently found out a juicy little tidbit that scrambled my bacon. It’s not a DNA test that revealed I was … somebody else’s child or something … but. I got an email from familysearch.org. You know them, that’s the exhaustive genealogy repository presided over by the Mormons so they can posthumously baptize you and all your forebears and Anne Frank and Popes John Paul I and II as Totally We Swear Members of the Church of Jesus Christ of Latter Day Saints.

Now, I normally ignore them but looked at this e-mail because they had a bunch of marriage records of the line of me great-grandparents. One was for James Holmes, who my sister has documented as being part of our family, and who was married to … Sarah Sally Donelson. Oh lordy. Yup, as in her daddy was John Donelson, as in Donelson, TN, as in the co-founder of Nashville, as in the owner of the Clover Bottom Plantation and its buncha slaves and as in the dude who was also that asshole Andrew Jackson’s father-in-law and was undoubtedly an asshole himself with the whole killing Injuns and buying and selling shackled negroes. Yep, that guy. Me great-whatever-grandpappy. Sigh. It’s like a stab in my liberal, bleedin’ heart.

I: And they undoubtedly had many descendants, so I would anticipate the guilt is spread around quite a bit. So how do you figure in the mass of all those descendants?

S: You WOULD ask. So here’s the lineage: John Donelson, who founded Fort Nashborough with James Robertson, now known as Nashville, married Rachel Stockley.

John and Rachel had two kids: John Patrick and Rachel, Jr.. Rachel Jr. married Andrew Jackson. John Patrick married Mary Purnell and John Patrick and Mary had Sarah Sally Donelson. So my great-great-great-great-great grandmother was Andrew Jackson’s niece. And now I want my piece of the action from Donelson’s Clover Bottom mansion being hired out for all those expensive weddings, and from the city of Nashville. Given how many other relations there are, my share should be at least $1.98.

To continue: Sarah Sally Donelson married William Holmes, birthed James Holmes (who had, and I am totally not making this up, a brother named Welcome. Welcome Holmes! Isn’t that a gas?! You just can’t write gags that good!). James-the-brother-of-Welcome-Holmes married Mary Denton. They had a daughter named Sarah Holmes. Nothing jokey and hilarious for their kid, just “Sarah” period.

Then Sarah Holmes married John Yates and they had a daughter named Malvina Yates and Malvina married a dude named Joseph Starr. Joseph and Malvina had twin daughters named Mittie and Minnie Starr (not much imagination for a great-niece of Welcome Holmes). Mittie and Minnie were my relatives who built and propped up the Oak Avenue Church of the Nazarene aforementioned. Minnie then married Lee Robert Teague.

Minnie and Lee then had a daughter named Lorene Teague, who married Curtis Pollock, who had a son named Marion, who married Janis, who had, on that cold December night that was outlined in such detail at the beginning of this narrative, me, myself, I … moi.

Like I said, where’s my share of the revenue and land value of Clover Bottom? Since my house is on what was originally the land stolen from the Injuns to create Clover Bottom, my mortgage should be wiped out at least, and $1.98 ain’t gonna cover it. We queens gotta look out for our interests, you know?

I: Lord. <sigh> Let’s back up. Way back up. You skipped from barely escaping being born in a car to being yanked between fundamentalist churches when you were 12 to lengthy digressions on King James, Bibles, foppery, popery, and genealogy. Wasn’t there anything that happened in between, say, your birth and the whole church thing?

S: You mean all the screaming and crying? The Battle Royale that was the parentals’ attempts to get me to go to Kindergarten? The abject terror of everything from fireworks and sirens to teachers and heights, elevators and roller coasters? The seduction of my best friend from across the street when we were five years old, and I would get him to raise his shirt so we could hug barechested for as long as I could get him to do it, and how sometimes I bullied him into doing it and that one time, sheltered at the side of the garage surrounded by the back yard fence, I got him to raise his shirt and laid on top of him barechested and it was the most sublime feeling I ever had, one that I’ve tried to replicate my entire life? You mean all that stuff?

I: Well, er, uh, well, yes, that “stuff” would be good to hear about, yes.

S: Okay, you asked for it. So, the first time I went to the movies in my entire life, my sisters took me to a horrific horror film at the Plains Theater on Main Street in Roswell, New Mexico. Unfortunately, the Plains is no more; the building is infested with the world’s tackiest displays of silliness and its marquee now touts it as the “UFO Alien Research Center and Museum” and the pics I’ve seen of it are incredibly horrible. The place where such sublime cinema as American in Paris and Beach Blanket Bingo and Bonzo Goes to College now defines tacky. Look up the definition of “so tacky it doesn’t even qualify for camp,” and you’ll find pictures of this UFO Alien tourist trap.

Anyway, before all that, sometime in early 1968, when I would have been a little over four years old, my sisters took me to see this unspeakable horror film, which had been released on 8-February that year. It was just awful, terrifyingly scary, and horribly and tackily done to boot.

It was entitled, Blackbeard’s Ghost and it was made by the <shudder> Walt Disney Company and starred Dean Jones (ohdeargodthehorror) and three actors who I would later actually appreciate greatly: Suzanne Pleshette, Elsa Lanchester and Peter Ustinov (the poor, poor things, having to prostitute themselves to the Walt Disney Corporation in 1968! See what I mean about all the horror?)

I: Pardon the interruption, but Blackbeard’s Ghost isn’t usually thought of, if it is thought of at all, as a “horror flick,” nor is Disney typically a purveyor of terror.

S: A lot you know! Speak for yourself! Disney is perhaps the quintessential shit show/horror show exemplifying Corporate Fascism of all time. And its products are indeed horrific, whether that Frozen abomination of last year or that whole Davy Crockett mass insanity of the 1950s.

Where was I before your naive interruption? Oh yes. I was four. And scared of everything. So I basically cried all the way through the movie. See, in the movie, Blackbeard (Ustinov) was a ghost. He had died and been condemned to haunt a … restaurant or hotel or something or other to atone for his great sin of Piracy on the High Seas. Dean and Suzanne had to help him out to not be a ghost anymore.

There’s this scene where Blackbeard gets on a policeman’s motorcycle and drives it and it looks like no one was driving it because he’s an invisible ghost (and there was NO explanation about how a pirate from the 1600s could possibly know how to drive a police motorcycle which is no lead-pipe cinch, boy. And that pirate also somehow knew how to turn on the motorcycle’s screaming SIREN (!!!!!) which terrified the bloody hell out of me whenever I heard them in real life.

Well, I screamed louder than the movie siren and cried so much that the poor oldest sibling of mine had to remove me to the lobby. I may have calmed down and gone back in for a bit, but I know she was steaming that she was missing her movie while her bratty brother (she still refers to me as a spoiled brat, as recently as 2016, when I was 52 years old; she seems to be sort of stuck on that idea) had to be mollified in the lobby to keep the other patrons from shoving a stopper in my gob.

Now, to be fair to myself, I actually wasn’t being bratty. It really was terrifying. Loud noises and auditoriums with their huge, high ceilings and vertiginous balconies, as well as stadiums, always freaked me the hell out. So not only was there a scary ghost, a wailing siren, the Disney company, Dean Jones’ acting and some angry, shushing patrons, but there was that vast space of the Plains Theater and it’s steep balcony reserved for kissers, smokers and negroes. It was not an Amusing Experience, that I can tell you.

I: It doesn’t sound like it. While movie reminiscing is interesting, I’m more interested in the seduction, as you put it, of your friend from across the street.

S: Well, there’s some more stuff before that. Don’t you want to know my earliest memories?

I: Um, yes, actually. Let’s get some order in this thing. Start with what you remember after your almost-born-in-the-car-because-of-nonexistent-matches-for-cigarettes-tobacco-companies-should-rot-in-hell birth.

S: Sure. I remember the very warm and fuzzy memory of waking up in the late evening, when it was dark outside, and I was in my crib under my blankie, and there was a table lamp on, but the rest of the room was dark, and the parents and siblings were watching TV in the living room, and I felt all warm and snuggly and sleepy and happy. Then I went to sleep.

More? Well, we have the hospital visits. So many hospital visits. Hospitals terrified me too, especially ambulances, getting sick in ambulances and emergency rooms. I have been in them so frequently in my adulthood, however, that they hold no further terror. Except now during the global pandemic. Jesus, we’re all going to die.

But wen I was two, I had to have my tonsils out. And Dr. Richardson yanked ’em at the place where I was born, Eastern New Mexico Medical Center. It was actually a cool place to visit. It smelled pretty good and unusal and antiseptic, and it had two stories. One of probably only two escalators in the whole town of Roswell. It had an elevator, but that was scary and I avoided it.

The hospital had these colored lines embedded in the floor and you just followed the colored line that took you where you needed to go. If you needed to go to the ER, you followed the red line and it took you right there. Patient rooms? Follow the green line. Blue was for maternity. And so on. I’ve always loved rainbow colors and that floor was so cool.

Visiting someone, you would follow the green line, which led you right to the escalators. You rode upstairs and there were three wards (I think), but children under 14 or so were not allowed inside them unless they were a patient.

Now, my Uncle Leon had a lung disease which developed after he got polio when he wsa a kid. He was hospitalized numerous times until he died in August of 1967, when I was three-and-a-half. We would go up to the Medical Center to visit him, and I always stayed in the upstairs lobby with the sisters (who couldn’t go in the ward either) or Dad or whoever, listening to the constant shooooshing of the escalators and the occasional ringing of a chime, praying to god that no ambulances would come.

I loved that escalator. I still remember the fun of riding it. Why was I not scared of it like I was everything else? I haven’t the foggiest.

But the elevator? Hoo boy, that was an evil monster. This one time, we went to visit someone; maybe Leon, maybe not. Oh, the horror! The descending side of the escalator was out of business! You could only go up. It was evening, so they weren’t even working on it. It was blocked off so you couldn’t even use it like a stairway to get back down!

Once we got upstairs, there was a problem then. The stairs were a bit too much for my little legs, but I was a bit too big for Dad to carry me, and besides they were way at the end of the hall. So when the visit was over, we had to get back down somehow and that somehow was the elevator monster, which was also right by the escalator and front lobby, while those damn stairs were further away.

Oh the terror.

Dad had to pick me up and hold me and I cried. We got in and the doors closed and whoosh! My stomach fell out and we plunged that entire whole one story! 12 whole feet!! It took forever and five minutes! Then the doors opened and we stepped out into the lobby. I stared through my tears vengefully at the broken downalator side of the escalator. I seem to remember vowing that if we ever came back to that hospital I was NOT going upstairs unless the downalator was working. It never betrayed me again, fortunately.

But what I was tellin’ was that sometime around this period, probably 1966, I needed my tonsils out. I remember being put in a room which had a crib with tall side bars and rails around it so I couldn’t jump or fall out. I was roughly two or two-and-a-half.

I have three memories connected with this. First, a group of nurses, perhaps some in a nursing class, gathered around my crib, smiling and talking and cooing to me. All in white with white caps. Freaked me out. Although I was cute, ’tis true, so they had a reason to gather round and smile and talk to me. But they were women barking up the wrong tree, boy, and I had no use for them.

Then I remember lying in the crib in the night. The room was dark, but the door was open and so light from the hall came in. There was a “10, 2, and 4” Dr. Pepper clock with a blue neon border on the wall opposite the hospital room. “10, 2, and 4” referred to the old Dr. Pepper slogan that urged people to take a break every day at 10 a.m., 2 p.m. and 4 p.m. to drink a Dr. Pepper. That Dr. Pepper shit would help wreck my health after decades of drinking it, so I guess that memory is rather prophetic.

Then I remember the start of the surgery. I was in the OR and there were people with white hats and gloves and masks and Dr. Richardson was coming towards me with an instrument. Then they must have hit me with anaesthetic. I don’t remember anything else, fortunately. How they kept me from screaming and crying in terror during all that, I don’t know. I suspect they drugged my little ass up. In 1966 with an Air Force base down the street, they could probably get all the trippy drug shit they could load up on, so who knows what they used.

And the final memory was going home from the hospital. For some reason, they parked the 1959 Rambler station wagon at the curb, instead of up in the driveway. Maybe there was another car there. It was very cold and I think it may have been snowing, or had just snowed. I was taken out of the car and covered in a blanket and then carried inside.

Those are the earliest memories I can summon. Happy now?

I: I’m happy if that takes us up to when you were five.

S: Almost. First there’s the memory from when Leon died in 1967. I remember our aunt Joyce taking me and my cousin Jeff, who is just three months younger than me, by the hand and leading us up to Leon’s casket in the funeral home. We were both dressed in suits and ties. In what I now think is pretty weird, but whatever, Joyce lifted me up to see Leon lying there, saying something about how he looks like he’s just asleep, but he’s gone, and having me reach out and touch his cold, dead cheek. I am not making this shit up. And she didn’t seem to be crying or upset. Trying, I guess, to reassure us and not scare us, especially me, the scaredy cat. I don’t think Jeff was ever scared of anything in his life. But that’s another story. I don’t remember anyone being in the room but us and the body, so it was probably before the funeral or something.

Cousin Jeff has a memory of the exact same thing except it’s he and I sitting during the funeral. He also remembers Joyce holding us by the hand. Where our parents where, we have no idea. I have no memory of the funeral, but a little of the grave side moments.

So I guess you can say I first touched a dead man when I was three-and-a-half.

I: Did that not scar you for life?

S: Weirdly enough, no. I didn’t scream or cry or try to run away. In fact, I was a little fascinated that he could be alive and in the hospital and then be lying there in his good suit with a cold cheek and be just gone. That was a mind-blowing concept. I didn’t question it, but I thought it was weird. Perhaps it was a very smart thing that Joyce did; I’ve had no problem the rest of my life with dead people, just with the fact that every living thing dies, and I have no desire to stop living.

I: Okay, well, let’s move on from dead bodies, shall we? Now, not to get too nosy and drool over the juicy bit that might be coming, tell me more about the “boy next door” or across the street, as the case may be. What was the barechested hugging thing when you were five all about?

S: Oh, lord. Okay, we agreed I’d lay everything out there to the bright light of openness and transparency and truth. Fine. Here it is. And I stress, there’s nothing “sexual” about this. It’s about two curious five year olds exploring the sensations of the body and what can make you feel good. We were BOTH five and peepees were not involved. In fact, I personally didn’t know what sex was until I was 14. So I don’t want any of the outrage brigade reporting this to the cops as a child porn fantasy. It is most definitely NOT that! It’s something kids have done and do and will do naturally for centuries. But anyway, here goes.

His name was … and I am not making this up … Fayette. Yes, he was a blond-haired, blue-eyed cute boy whose mother named him Fayette. No amount of Googling has turned him up. Either he died years ago or, more likely, changed his name to something less likely to get him beaten up. I mean, he couldn’t even shorten it to Fay, could he? He’d still have to fend off hordes of toxic masculinity. Maybe he called himself George. Or Rock. Whatever he did, I hope he survived his name.

This woman would often, like mothers of the era would do, go out on their porch and yell for him as loud as she could all over the neighborhood: “FAYYYYYYY-EEEETTTTTTTTEEEE!!!” Over and over until he answered her. At this time, before schooling began, he didn’t seem to be bothered by his name, just that it was time to go inside.

I could write reams about the free range kids that we were in the era, even at five. We could cross the street to each others’ houses, which were within about four houses apart, so it was a smallish range we were free to roam in, but it included our back yards and riding our bikes three blocks away to first grade.

I don’t know how or why it started. But I did sorta fancy Fayette. He was my type. Blond/blue/hairy chested/over 40 still IS my type. We even looked a bit alike. I certainly liked him more than the girl down the street who I think wanted to be my girlfriend except we had arguments and I once yanked the bow out of the sash around her dress because we were mad at each other. There’s another (and gory) story about her parents for when we’re done with this one. It involves my greatest childhood phobias, blood, stitches, and emergency rooms.

Now that I have had lots of experience teaching kindergarten, I have realized that five year olds love to hug. They’ll hug anything. Teachers, visitors, stuffed animals, the roof support pole in the classroom, the trees on the playground. And they will especially hug each other. The boys don’t hug the girls (that could be a problem), but they do hug other boys. These are happy, innocent, good-feeling clinches. Our rules these days are “don’t touch anyone else,” so we often have to be stern and pry them apart and say “don’t do that!” but we can’t explain why in any detail. Not just me, but most kindergarten teachers, really don’t want to talk about danger and touching and sex and good hugs and bad hugs and why they’re bad. Let the first grade teachers do it. I tend to look a little the other way. If one boy looks uncomfortable I immediately put a stop to it. But otherwise, I don’t break it up with a pole or an angry comment (some teachers do the angry face thing), but I do put a stop to it. I just don’t go into anything with them.

My point in mentioning it is that we were, it looks like, normal five year old boys who liked to hug each other. The same thing happened in kindergarten and sort of first grade, but after that, you stop hugging other guys or it becomes problematic at best and provokes ass kicking at worst. So you grow out of natural expression and into closeted repression, all well before you turn 10. I did … to a point.

Anyway, I don’t remember how it started, we just liked hugging each other. But I liked it better than he did and I wanted to do it for a loooonnnnngggg time. And at some point, I discovered that it felt even better if our skin was touching without those pesky shirts to get in the way. So for awhile, our play time became a bit of a negotiation with me trying to persuade him to raise our shirts and hug, for at least a little while. I think I became a bit of a bully about it; I remember we had a fight because he wanted to stop and I didn’t one day. And I don’t think I ever asked him to again. I sensed that I was right up against an unspoken and not understood line. Being a kid that was afraid to get in trouble (even though I hadn’t really ever been trouble and the consequences had never been more than my mother’s quick swat on my butt), so I just stopped trying to get poor Fayette to give me some of that sweet, sweet hugging.

Sorry, Fayette, if you run across this. Sorry if I was a bully about this and sorry if we fought. It was my fault. But I was five and clueless. And you were adorable. But still so very, very sorry. I hope you’ve had a wonderful life.

Really, sincerely, I hope he has. I used to hope he turned out gay like me and that he had actually enjoyed our hugging and that he has had a great life and is married to a great guy who gets millions of hugs from Fayette.

But at the time, roughly 1968, the best feeling I had ever had was discovering the thrill of pressing my bare chest against another boy’s bare chest. No kissing or anything else occurred. We just hugged. And for me, that great feeling was in the chest and in my heart. Not … down lower. I was five, c’mon. It’s not a dirty story. In fact, it’s a sweet story, of how kids, in spite of how it may freak out us adults, will explore and discover and do what comes natural.

To me, as a gay boy, hugging another boy was perfectly natural. It always has been, it always will be. I always felt instinctively somehow that people would disapprove and say I was naughty. And I also felt instinctively that I knew what I wanted and I was going to have it and all those disapproving people could just go suck eggs and pound sand. Even at the height of the worst spiritual and sexual repression that Oklahoma and its churches could dole out, my inner belief has always been the same: There’s nothing wrong with me. I’ve known who I am and what I wanted since I was at least five. And everyone else who is not onboard with that can go over Niagra Falls without a barrel.

So there.


I have another clear early memory, somewhat related. My mother was shopping in Gibson’s, an early version of Wal-Mart that was in towns like Roswell and Duncan and places in between. Gibson’s always smelled of fresh popped popcorn; all the dime stores did. I can smell it even now. I was in the seat of the shopping cart and we were moving along. Suddenly, I saw this other boy in the seat of his mother’s shopping cart going the opposite way. Our eyes locked and we just stared at each other. We didn’t make faces or holler at each other or turn to mothers for reassurance. We stared during those few minutes that we were stopped across from each other.

He had dark black hair. We must have been three or something. Same age. I have no idea what was going on in his head, but in mine, I thought he was gorgeous. And then our mothers continued shopping. We watched each other until we were out of sight.

I wanted to hug him too. If you want to know when a gay guy knows he’s gay, well, there you go. For me, three to five years old. But what is gay? At first, at that age, it’s just attraction. Fascination you can’t figure out. Knowing you can’t hug the girls in your class, but you sure can hug the boys and it’s seen as boys being boys, and that’s what you want anyway. Being gay is your heart beating faster at random moments like seeing a cute boy your age in a store. And that happens whenever we’re six or 56.

This is all separate and apart from the sex in being gay. The attraction is there. And once the realization that the attraction is not acceptable to the people around you, well, after the attraction comes the closet.

And after the closet comes the sex part of being gay. At first, you’re closeted just because you like other boys and you know by first or second grade that that is just not going to fly if you want to avoid a wide variety of severe consequences. So you’re in the closet about your attraction. Then, at a certain age, you’re told what sex is. And the closet door gets more tightly closed.

For me, I found out, sort of, what sex was in three ways: From a novel in the library, from a clinical article in our Encylopedia Americanas, and in the form of the question, “Is there anything you want to know? If so, ask me or your dad. Oh, and homosexuality is a grave sin that God will punish you for with everlasting burning. Let us know if you need anything!” from my mother. (Dad believed the home front was women’s responsibility, especially educating us about religion and sex. And she was, to her credit, committed to education and having us be educated and informed. After all, she scrimped and saved to get those 1962 Encyclopedia Americanas in the first place.)

Here’s how I learned what (straight) sex was at age 14, after gathering some hints from things whispered in junior high.

  1. I heard that “intercourse” was sex, probably at junior high. I went home and looked it up. It referred to the word “coitus.” So I looked that one up. And wham bam, thank you ma’am, there it all was. With drawings of male (flaccid) and female reproductive systems. With full descriptions of foreplay and how the penis becomes erect. And how it is inserted. And how there is sexual activity, the man, er, what was the word they used? Moved his penis in and out of the woman’s vagina. Yeah, that was roughly it. And then he had an orgasm and ejaculated sperm into the vagina. And then the sperm swam into the uterus, found an egg, penetrated it and voila! the beginnings of a zygote/fetus/child. Such a warm and interesting way to describe it all. And to this gay boy, let me tell you. The whole male reproductive diagrams were fascinating, as were the whole getting an erection and ejaculating thing. But what about us gay boys? The female diagrams, which didn’t really give you a clue about how a woman actually looked in her nether regions, still repulsed me even without a beaver shot, as male friends would later so charmingly put it. I didn’t care about beavers or pussies or vulvas or why such bizarre names were applied to them. My mother and my sisters had those. Fine for them and any man who wanted that. But I sure as hell didn’t. It was the penis I was interested in. And HUGGING.
  2. Around this time (1977ish), I discovered a seemingly innocuous fictional book in our public library about a tornado hitting a small town in Ohio. It was Twister by Jack Bickham (if you want to look it up), based on the super outbreak of 1974 that levelled, among other cities, Xenia, OH. The plot: Two of the main characters, man and woman, are having an affair. As the storm gathers, they’re somewhere having sex. And Bickham gives it the full, dirty description that our Encyclopedia Americanas lacked. A paraphrase from what I remember: “Reaching down, she grasped his engorged penis. Just before she tucked him inside her, she felt a tiny qualm … ‘Oh, Jack, you’re so big! You fill me UP!” And so on. I had to go look up what engorged meant. But it was the first connection, however badly written, between the clinical encyclopedia entry and reality. So this is sex. Well, count me out. I’m getting a thrill from sleeping naked and getting a hard on, but I’m not using it THAT way, that’s for damn sure! So, still in the closet, some clarification occurred for me, but the closet was now useful to both hide me from the scrutiny of others and to protect me from the horrors of heterosexuality. It was both comfort and prison.
  3. The third way was the aforementioned question from my mother. It was not informational, except for the part that slammed my closet door closed and nailed the son of a bitch shut for the next 16 years. This was merely confirmation of what I had sensed since I was five.
  4. And finally, how did I find out what gay sex was? Wellllllll, here’s where things get sticky (both complicated and sticky like as in sex sticky). Putting it simply, I was groomed and then sexually abused by a male relative. For what I figured out, the abuse was off and on for 12 years. The grooming began when I was 14 and he married into the family, and finally ended when I was 27 and figured out a simple way to stop it that was so simple that I hadn’t grasped it before. I simply removed access to myself. I just made sure we were never alone together ever again. It worked. He moved on to other targets. Including his own daughter’s boyfriend. But that’s a story for much later in our tale.
  5. Although I was rather experienced in everything but anal sex by the time I was in college, a wonderful book called The New Joy of Gay Sex was mighty helpful. When I would go to the local mall for lunch between morning and evening classes, I invariably stopped in Waldenbooks and usually bought something, but much of the time I just browsed. I discovered their “Marriage and Sexuality” section fairly quickly. And lo and behold! There on a shelf, often in different spots on different shelves when I would visit, was a copy of The New Joy of Gay Sex. Hallelujah!! The only problem: I couldn’t buy it. That would involve checking out up front where another human would discover I was a fag. Plus it was on the expensive side. And for a commuting college student still living at home, where would I stash it? Probably in the car, but that carried risk. The best plan? Do what all the other fags were doing. Wait until there was no other people around, grab it off the shelf, move over to the History section, maybe even put it between the pages of a bigger book, and take in the glorious images that made your heart beat in your ears and your pulse race, because these pictures were showing you what you had been wanting since you were five. Hell, they were even showing you what you were missing by having your only sexual contact be the abusive stuff you were getting from the in-law. The drawings were great. I learned it could be loving and open and free and exciting and painful and there were things called condoms and sounding rods and how you could clean out your ass and use it to fuck, and nipple clamps and golden showers and daddies and proper fellatio and good, explosive cum blasts and hand jobs and cruising and tea rooms and having sex with black men and Prince Alberts and piercing and tattoos and drag queens and tops and bottoms and the role of the prostate in a bottom’s amazingly good, explosive orgasm and AIDS/HIV and protection and love and kissing and … and … and … It was a magical book. Our Harry Potter. The story is the same: Harry is “different” and living with uptight, intolerant, straight people (muggles) in a closet below some stairs. And then the day comes when an owl arrives and Harry discovers others like himself. In fact, a whole entire world for him and his kind. You can interpret that many ways. But for us queers, it was immediately recognizable. The New Joy of Gay Sex in the Waldenbooks was our Harry Potter. It was the invitation delivered by the owl for us to come and ride the express train to Hogwarts/Gayville and never look back, to be free of Muggles/Breeders forever. I looked for it and caged long reads of it as much as possible, until finally, my erection would get obvious and I would have to hide behind the magazines I was buying (usually GQ or something else with shirtless men in it) and then also hide it behind the front counter until they gave me the bag back and I could use that bag to hide my hard cock that was already dripping pre-cum through the top of my jeans and threatening to poke his insistent head through the top of my belt. I would walk immediately to the car, find a place in a parking lot where the pants could come down, find the most appealing shirtless pic I could find in GQ and then take care of business. It was a glorious time, being 18-22 years old. Glorious.

So, that pretty much covers the sex education of this particular average American boy of the 1970s/80s. We’ll be revisiting all this later. But there’s so much more childhood to cover first! Apologies for being a bit out of order.

I: <Whew> Wow, that’s … interesting. You had quite a time in that closet!

S: Yes. Don’t we all?


I: Well. <ahem> Let me adjust my hot collar and get back on track. Kindergarten is where I believe we are.

S: Ah. That. Kindergarten. What a … fucked up, memorable year.

[This is nonfiction work in progress. Come back soon for more.]

Movie Night: Red Dust

“The attraction here isn’t really the cultural relic/curiousity value, it’s the variation of the old man meets woman, they hate each other, they clash with sparkling dialogue and then end up together ’til death they do part. This bit has been done to death in Hollywood’s 100+ year run, but it can be freshened and redeemed if the scriptwriter is up to the job.”


FourStars
FourStars

From 1932, it’s the second of six films Jean Harlow made with Clark Gable: Red Dust. (21 years later, it would be remade as Mogambo, the setting moved to Africa, with Ava Gardner in the Jean Harlow role and Grace Kelly in the Mary Astor Role. It stank. Red Dust is superior, like most Hollywood remakes, to its later imitator. The six films Gable and Harlow did together were: The Secret Six (1931); Red Dust (1932); Hold your Man (1933); China Seas (1935); Wife vs. Secretary (1936); and Saratoga (1937). Harlow died during filming of Saratoga.)


The « synopsis » according to The Movie Database (TMDb) runs thusly:

“Dennis, owner of a rubber plantation in Cochinchina, is involved with Vantine, who left Saigon to evade the police; but when his new surveyor, Gary, arrives along with his refined but sensual wife, Barbara, Dennis gets infatuated by her.”

TMDb

IMDb has a « a shorter and poorer way of putting it »:

“The owner of a rubber plantation becomes involved with the new wife of one of his employees.”

IMDb

Way to drain flavor completely out of a synopsis, Amazonians!

Red Dust is pretty much everything that cancel culture despises today. There’s racism, sexism, slavery, the patriarchy time 100, misogyny, misanthropy, animal abuse, cuckolding, adultery, (and behind the scenes, homophobia and violence) and probably a few other things I can’t even identify off the top of my head right now. But even if cancel culture would like to burn this film, it’s rather juvenile to think adults can’t look, read or watch something from earlier periods of our history and gain some understanding of a time in the nation’s life and adopt what we’ve just seen as our own outlook. In other words, watching Red Dust won’t make you go out and slap blond women on the butt or enslave coolies in Vietnam or any of the other multitudinous sins.

We have been wondering if a boycott TCM movement will start; pretty much everything they show is a reminder of the really evil or tawdry foundations of this country. And pretty much everything they show is also a pointer to a better future, even if that future is on hold right now while Trump, Bolsonaro, Johnson, Orban, Netanyahu, Erdogan and various ayatollahs hold power.

But all that is a digression. The film itself should be considered in context. It has it’s funny moments in the banter of Gable and Harlow, but it is a drama with a twist ending. It’s the tale of what happens when a rubber plantation owner hires a surveyor, Gene Raymond, who brings along his pretty wife, Mary Astor. While Raymond writhes on the bed with malaria, Gable and Astor spark up some flames. And in the middle of all this lands, Harlow, a brassy blond hiding out in the jungle after some unspecified misunderstandings with the gendarmerie in Saigon (pronounced, inexplicably, as “Say-gone”). There’s some business with a local tiger, some difficulties with not being able to trust the local coolies, a caricature of a cook, Willie Fung who does the grinning, giggly “so solly” bit, and inadequate bathing facilities.

The attraction here isn’t really the cultural relic/curiousity value, it’s the variation of the old man meets woman, they hate each other, they clash with sparkling dialogue and then end up together ’til death they do part. This bit has been done to death in Hollywood’s 100+ year run, but it can be freshened and redeemed if the scriptwriter is up to the job. In this case, the writer wasn’t really up to the job with the majority of the script, but for some reason, excelled with the dialogue as long as it was between Harlow and Gable. And that’s where it shines.

Of course, anything Harlow did shined, especially Dinner at Eight. Gable gets first billing here, and the movie is supposedly about him, but it’s Harlow who does the best job. The proof is in the difference between the Harlow/Gable exchanges and those of Astor/Gable. Harlow wins hands down every time she’s onscreen. Gable may have dominated the 1930s cinema with his star power, culminating in 1939’s bullshit “Lost Cause” revisionist rebel/traitor masterpiece, Gone With the Wind, but Harlow was superior in every way, at least when she was given half a chance.

Sadly, Harlow was suffering from nephritis and died of uremic poisoning during the filming of her last Gable vehicle, 1937’s Saratoga. Remarkably, she was just 26 when she died, having such an amazing career in such a short time that it’s mind-boggling to think of what she might have done with a longer life. This would be repeated in the case of Judy Holliday in the 1950s, who was an awesome actress whose life ended too soon. It would have been incredible for Harlow and Holliday to have done a film together at least once. Ah, what might have been (at least if they had been given a great script and director).

We at least have Harlow and Holliday on film fairly easy to access. Red Dust is on TCM as well as DVD.

What did reviewers have to say about Red Dust?

And that behind the scenes homophobia violence? Well, that’s the Gene Raymond story, who married Jeanette McDonald (of “Nelson Eddy and” fame), but had a rather interesting life. Producer/Director George Sidney once called Raymond “the most gorgeous thing the world has ever seen.” Seems a bit far fetched for me, but he was pretty. And therein lay the problem. We’ll let Wikipedia take over:

“Biographer Sharon Rich reported in her Nelson Eddy and Jeanette MacDonald biography, Sweethearts, that Raymond and MacDonald had a rocky marriage, with Raymond physically and emotionally abusing MacDonald, and having affairs with men. This began on their honeymoon [in 1937] when MacDonald discovered Raymond in bed with Buddy Rogers.”

Wikipedia

I’m sure that would have been pretty frickin’ hot, the most gorgeous thing in the world in bed with the equally hot Buddy Rogers. But go on:

“Rich reported that Raymond had been arrested three times, the first in January 1938, as verified by a court document, and also in England during his army service, for his behavior. Raymond’s wedding to MacDonald, orchestrated by Louis B. Mayer forced MacDonald to become Raymond’s beard and the 1938 arrest resulted in Mayer blacklisting him in Hollywood for almost two years.”

Ibid

It gets better:

“Biographer E. J. Fleming also alleged that Eddy had confronted Raymond for abusing MacDonald, who was visibly pregnant with Eddy’s child while filming Sweethearts which ended with Eddy attacking him and leaving him for dead, disguised in the press as Raymond recovering from falling down the stairs.”

Ibid

Both Rogers and Raymond, like most queers of their day, went on to other marriages with women and spent their remaining years deeply in the closet. It needs to be pointed out that:

“Raymond publicly refuted the allegations of abuse, neglect and details of his marriage to MacDonald, which were published during his lifetime.”

Ibid

That quote construction seems to leave out things like affairs with men and romping in bed with Buddy Rogers, but who knows.

Critics at the time were fairly kind and the movie made a $400,000 profit (around $6.8 million in today’s dollars). The New York Times left a review up to a writer only identified by his initials, M.H., who basically recounted the plot and, while they liked Harlow, were a little snide about Harlow’s admirers in the audience at the screening at the Capitol:

“Life on a rubber plantation in French Indo-China receives attention in “Red Dust,” a pictorial adaptation of a play by Wilson Collison which is now at the Capitol. It is a far from pleasant spot, with its heat and sudden deluges of rain, its blinding sand storms and jungle beasts. Nevertheless, the atmosphere of this tale is more interesting than its story, especially the glimpses of the men at work.
“Dennis Carson, played by Clark Gable, who is in charge of the plantation, avers that so long as people in other countries want balloon tires and hot-water bottles such toil must go on. The natives are indolent, which causes Carson to use the lash on them, but no sooner have they settled down to labor than they are forced often to seek shelter from a sand storm.
To this uninviting area comes the immodest Vantine, a woman from Saigon. She at least makes existence more lively for Carson, who who is not precisely hospitable to her. There is trouble on all sides for Carson.

[There is a recounting of the Gable/Astor entanglement and Harlow’s involvement.]

“… Barbara and her husband eventually leave the plantation and Vantine takes up her abode in Carson’s comfortless shack.
“The dialogue is not especially bright or strong, but some of the lines spoken by Vantine, who is impersonated by Jean Harlow, aroused laughter from the audience. Miss Harlow’s presence in the picture apparently attracted a host of other platinum blondes, for on all sides there were in the seats girls with straw-colored hair. Miss Harlow’s performance suits the part. Mr. Gable is efficient in his rôle. Miss Astor offers a striking contrast to Miss Harlow. Tully Marshall makes the most of a minor rôle, as does Gene Raymond, who appears as Willis.”

M.H., The New York Times

I’d agree about most of the dialogue (see choice quotes below for yourself). But it’s a pretty spot-on review from the original screening.

Anyway, regardless of its content and the soap operas behind it, Red Dust is a worthwhile, entertaining history lesson and should be taken as a positive sign of just how we’ve come in almost 90 years. Or, you know, you could ignore such Pollyanna-ish constructs and, I don’t know, burn it.


Red Dust Lobby Card
Red Dust: Clark Gable and Mary Astor

Red Dust: Willie Fung, Gene Raymond, Jean Harlow

Best quotes:

Dennis Carson: Why’d you get off the boat at all? You know it doesn’t stop here again for four week, don’t you?
Vantine: Sure I do. Think I’m overjoyed about it? But, its just got to be, that’s all.
Dennis Carson: Well, then?
Vantine: I left the boat here for the same reason I took it at Saigon.
Dennis Carson: What reason?
Vantine: I got mixed up in a little trouble and I thought I’d stay out of town ’til the Gendarmes forgot about it.
Dennis Carson: And what a cast iron nerve you’ve got.
Vantine: You have to have in my line. But, don’t worry, big boy, I’ll stay out from under foot. I’ll even pay for my board if you insist on it nicely.

Red Dust

Dennis Carson: Come on, lets have it. Who are you? Where’d you come from?
Vantine: Don’t rush me, brother. I’m Pollyanna, the Glad Girl.

Ibid

Dennis Carson: Here you are kid.
[stuffs some bills in Vantine’s cleavage]
Dennis Carson: It isn’t half enough, but, when I get down to Saigon, there’ll be more. Keep your chin up.
[pats Vantine twice on her behind]

Ibid
[The bath scene]
Dennis Carson: [naked, Vantine jumps in a rain barrel] Get out of there! Say what’s the idea?
Vantine: What?
Dennis Carson: Getting in that barrel?
Vantine: Oh, I don’t know? Maybe I’m goin’ over Niagara Falls. Whoop!

Vantine: What’s the matter? Afraid I’ll – shock the duchess? Don’t you suppose she’s ever seen a French postcard?
Dennis Carson: You’ll let those curtains down if its the last bath you’ll ever take!

Vantine: Hey, where’s the reception committee? It’s been a nice little walk. Did you hear that hungry pussy cat back there?
Dennis Carson: Now, listen. This woman’s decent. You watch your language and stop running around here half naked.
Vantine: I’ll stay as comfortable as I like.

Red Dust

Vantine: [sarcastically] What a pleasant little house party this is gonna be.

Ibid

Vantine: [sarcastically] I thought we might run up a few curtains and make a batch of fudge while we were planning on what to wear to the country club dance Saturday night.

Ibid

Barbara Willis: That’s a… a very polished little speech for a… barbarian.

Ibid

Vantine: Don’t mind me boys, I’m just restless.

Ibid

Gary Willis: [eating dinner] Those coolies are tough to handle, aren’t they?
Dennis Carson: Didn’t I tell you they were a lazy bunch?
Gary Willis: Well, I mean, I didn’t know they were so sneaky about it. The minute you turn your back on ’em, they’re up to something or other they shouldn’t be doing.
[Dennis and Barbara look at each other]
Gary Willis: Are they always like that?
Dennis Carson: I’m afraid so.
McQuarg: I was telling him about that time that Malay tried to knife you in the back.
Vantine: Its a great country for that sort of thing.

Ibid

Barbara Willis: I won’t stand for this! Do you think you can treat Gary like – like one of your coolies?

Ibid

Barbara Willis: We shouldn’t have done that.
Dennis Carson: We did.

Ibid

Barbara Willis: Do you mind if I stay here with you?
Vantine: Think you can stand the company?

Ibid

Barbara Willis: It’s stupid of me to be so frightened.
Vantine: This storm isn’t the only thing that has you worried around here, is it? I saw him kick the door shut. He came out with rouge all over his mouth. I suppose he asked to use your lipstick?
[lights a cigarette]

Ibid

Barbara Willis: Oh, it’s too silly. What do I mean I’m scared? It was just one of those exciting little moment things.
Vantine: Well, watch out for the next moment, honey. It’s longer than the first.

Ibid

Barbara Willis: I don’t know how it happened. I didn’t do anything. He didn’t have any reason to believe that I’d…
Vantine: I didn’t hear any cries for help.
Barbara Willis: Oh, I don’t know what came over me. I should have stopped him. I tried, but…
Vantine: But you couldn’t. Even when you tried, could you?
Barbara Willis: No. That’s why I’m scared.

Ibid

Dennis Carson: All those lame cracks won’t help you any if I come back and find you’ve been annoying her.
Vantine: Oh, I wouldn’t touch her with your best pair of rubber gloves!

Ibid

Dennis Carson: What’s the matter with you? Are you crazy?
Vantine: Just a little nauseated. This rain seems to have uncovered a pile of garbage around here.
Dennis Carson: Stop looking through key holes. It’s bad for the eyes.

Ibid

FourStars
Four Stars!

Red Dust. 1932. TCM. English. Victor Fleming (d). John Lee Mahin, Wilson Collison, Donald Ogden Stewart (w). Jean Harlow, Clark Gable, Mary Astor, Gene Raymond, Donald Crisp, Tully Marshall, Forrester Harvey, Willie Fung. (p). Harold Rosson, Arthur Edeson (c).


Movie Night: The Ritz

“Regardless of whether you saw it then as scandalous that such perversions were being exhibited in public theaters or whether you see it now as being stereotypical, offensive and overly focused on white, male, straight actors and queer panics and Italian stereotypes, to wit … offensive!! … there is much to actually be loved here.”

[Like Jack Weston in The Ritz, we sat with our mouths open the entire movie.]
3 3/4 Stars!

From 1976: What’s the hell is this thing?! Antonio Salieri as a gay, towel-clad habitué of … a gay bath house? The Four Season‘s Jack Weston as a mob family son-in-law on the run who hides in … a gay bath house? Treat Williams doing a high-pitched voice “thing” running around in a towel in … a gay bath house? Rita Moreno as the drag-queen-esque singer in … a gay bath house? Ben Stiller’s Jewish daddy playing a pissed-off Italian mobster running around in aa towel and garters trying to find Jack Weston for “offing” purposes … in a gay bathhouse? Kaye Ballard screaming and fainting … in a gay bathhouse? Paul Price as a chubby chaser … in a gay bathhouse?

Yes, it’s all those things and more in «The Ritz» … a gay bathhouse … with the aforementioned Jack Weston, Rita Moreno, Treat Williams, Jerry Stiller, Kaye Ballard, Paul Price and in what was for me, a performance better deserving of an Oscar than that Amadeus thing: F. Murray Abraham. For 1976, this thing was pretty advanced. Major stars or soon-to-be stars (Abraham’s Oscar came a mere eight years later.)

But so much to write about here. Regardless of whether you saw it then as scandalous that such perversions were being exhibited in public theaters or whether you see it now as being stereotypical, offensive and overly focused on white, male, straight actors and queer panics and Italian stereotypes, to wit … offensive!! … there is much to actually be loved here. Ahead of its time, groundbreaking, unheard-of and un-mentionable, we laughed out loud a lot, even at the corny bits. But I guess that could be that we are, after all, two fags of a certain age (I was 12 1/2 when this thing came out, but seem to have no memory of it, largely because the churches of Duncan, Oklahoma, would have collectively LOST. THEIR. SHIT. and burned down the theater which dared to satanically show this reeking pile of offensive (there’s that word again) spitting in the face of the Christ child … ergo, I didn’t see it, it was only moderately successful and many of its reviewers were clueless about what it all meant.

So yes, there are problems.

The synopsis:

“On his deathbed Carmine Vespucci’s father tells him to ‘get Proclo.’ With ‘the hit’ on, Gaetano tells a cab driver to take him where Carmine can’t find him. He arrives at the Ritz, a gay bathhouse.”

TMDb

IMDb, one of the many tentacles of the suffocating Amazonia totalitarian state in which we live, has «a slightly longer way of putting it»:

“On his deathbed, Carmine Vespucci’s mobster father tells him to ‘get Proclo’ – Carmine’s brother-in-law Gaetano. With ‘the hit’ on, Gaetano tells a cab driver to take him where Carmine can’t find him. He arrives at The Ritz, a gay bathhouse where he is pursued amorously by ‘chubby chaser’ Claude and by entertainer Googie Gomez, who believes him to be a Broadway producer. His guides and protectors through The Ritz are gatekeeper Abe, habitué Chris, and bellhop/go-go boys Tiger and Duff. Squeaky-voiced detective Michael Brick and his employer Carmine do locate Gaetano at the Ritz, as does his wife Vivian, but family secrets come out.”

IMDb

The late and much lamented Roger Ebert «seemed a bit bemused» by The Ritz back in the day:

“One of the character’s problems, though — and it becomes the movie’s problem as well — is that he’s so unbelievably dumb, so slow to catch on. Forty-five minutes into the movie, he’s still doing incredulous double-takes and mouthing forbidden words as he discovers what his fellow patrons are doing in their cubicles. I don’t know if we’re supposed to identify with his endless state of shock — or laugh at it — but after a while we wish the movie would be funny about something else.
And, just in the nick of time, it does. Weston runs into two of the denizens of the Ritz: The unflaggingly ambitious would-be singer Googie Gomez, and the indefatigable Claude. Each has a personal reason for pursuing Weston: Claude has a fetish for fat guys, and Googie thinks Weston is a big-time Broadway producer who will discover her and hire her for — who knows? — maybe a bus-and-truck tour of “Oklahoma!” Googie, played by Rita Moreno, has some of the funniest moments in the movie. To the incongruous accompaniment of a poolside orchestra in black tie, she butchers several song-and-dance numbers, loses a shoe and a wig and winds up in the pool. She is also ferocious in her ambition, tossing rivals down the laundry chute and promising Weston the hanky-panky will start after her second show.

“And yet ‘The Ritz’ never quite succeeds. Its ambition is clearly to be a screwball comedy in the tradition of the 1930s classics and such recent attempts as ‘What’s Up, Doc?‘ and ‘Silent Movie.’ But it lacks the manic pacing, and the material grows thin; Terrence McNally’s screenplay (based on his own play) depends so completely on comic material dealing with homosexuality that other opportunities are lost. And Richard Lester’s direction is a little erratic; the movie lunges forward and then hits dead spots, and the final 10 minutes seem to take forever to dispose of various plot points. Still, ‘The Ritz’ has, its moments. When again will we see Jack Weston as an Andrews sister?”

Roger Ebert

When again indeed? Well, uh, never! Which is the conceit, although by the time he appears as an Andrews Sister, he looks a lot like George Wendt of Cheers fame. But that’s an aside.

This one could open up cans upon cans of works about the way we see old cultural pieces through the lens of today’s culture wars. The intersectionaled, cisgendered lesbian womyn of today probably wouldn’t appreciate this one. There’s some disgusting stereotypes with Googie as Rita Moreno playing up her New York Puerto Rican accents (example: “One of dees days ju is going to see de name of Googie Gomez up in lights and you gonna ask to juself, ‘Gwas dat her?’ An den ju gonna answer to juself, ‘Jes, dat gwas her!’ Well, let me tell you something, Mister: I gwas ALWAYS her, jus dat nobody knows it!'” That’s sure to make the next generation’s SJWs all go into a tizzy.

Except they won’t because ultimately, this thing is being shown on Retro or TCM or something and


The Ritz
The Ritz

Best quotes:

Terence McNally knows how to write ’em:

Gaetano Proclo: “Listen, there’s something I have to tell you.”
Chris: “You’re not gay?”
Gaetano Proclo: [relieved] “No!”
Chris: “What, are you a social worker or something?”
Gaetano Proclo: “No, but I didn’t know that everyone in here was …”
Chris: “GAY! See? It’s not a bad word. You might try using it sometime.”
Gaetano Proclo: “You mean to tell me that everyone in here is gay?”
Chris: “God, I hope so. Otherwise I just paid ten dollars to walk around in a towel in front of a bunch of Shriners.”

The Ritz (1976)

Gaetano Proclo: “We used to have a guy like that back in the army. We called him ‘Get away from me Claude.'”

Ibid

Patron With Cigar: “Crisco.”
Gaetano Proclo: “What?”
Patron With Cigar: “Crisco Oil Party. Room 419. Pass it on.”
Gaetano Proclo: “Pass what on?”
Patron With Cigar: “Bring Joey.”
Gaetano Proclo: “Who’s Joey?”
Patron With Cigar: “You know Joey. Don’t bring Chuck. You’ve got that?”
Gaetano Proclo: “Crisco Oil Party. Room 419. I can bring Joey but not Chuck.”
Patron With Cigar: “Check.”
Gaetano Proclo: “What’s the matter with Chuck?”

Gaetano Proclo: [absolutely horrified] “Chuck is definitely out!”
Patron With Cigar: [walking away] “Hey, you won’t be disappointed.”

Ibid

Googie Gomez: “Think of a tropical night. Think of a beetch.”
Gaetano Proclo: “What bitch?”

Ibid

3 3/4 Stars!

The Ritz. 1976. TCM. English. Richard Lester (d). Terrence McNally (w). Jack Weston, Rita Moreno, Jerry Stiller, Kaye Ballard, F. Murray Abraham, Paul B. Price, Treat Williams, Dave King, Peter Butterworth. (p). Denis O'Dell (m). Paul Wilson (c).


Movie Night: Thieves’ Highway

“Thieves’ Highway is a classic Noir tale of truckers and apples and greed and sex and San Francisco and California and highways and death.”

["Let me smoke your butt, Nick!" Valentina Cortese and Richard Conte in Thieves' Highway. Take that Bogie and Bacall!]
Four.75.Stars
4 3/4 Stars!

From 1949: «Thieves’ Highway». We weren’t really planning to watch, but were drawn in immediately. I think we had seen it before, but it’s been a long while. Glad we watched. Ironically, Valentina Cortese just passed away on 10-Jul of this year. Watching her performance here was fitting, and showed just how big of a loss was her passing.

Thieves’ Highway is a classic Noir tale of truckers and apples and greed and sex and San Francisco and California and highways and death. Besides the fabulous Valentina Cortese and Richard Conte, it features Lee J. Cobb in a dress rehearsal for his role in On the Waterfront, Jack Oakie and Millard Mitchell, who would be seen six years later in the classic Singin’ in the Rain, as the movie producer R.F. Simpson.

The synopsis:

“Nick Garcos comes back from his tour of duty in World War II planning to settle down with his girlfriend, Polly Faber. He learns, however, that his father was recently beaten and burglarized by mob-connected trucker Mike Figlia, and Nick resolves to get even. He partners with prostitute Rica, and together they go after Mike, all the while getting pulled further into the local crime underworld.”

TMDb

Michael Sragow, writing in an essay for the Criterion Collection «Thieves’ Highway: Dangerous Fruit» has some nice observations:

“Like the movie’s rattletrap trucks lurching down the highway as they carry way-too-heavy loads, the characters in Jules Dassin’s brilliantly volatile Thieves’ Highway struggle under psychological and moral baggage until they can lay their burdens down. Working from a novel and script by A.I. Bezzerides, Dassin made this swift, fluid melodrama in 1949, after Brute Force and The Naked City. … it has a rich sensuality all its own.


“All the symbols in this movie are rock-hard and understated. The white military star on Nick’s truck makes a mute, omnipresent comment on postwar disillusion. And each time you hear “Golden Delicious,” the image it conjures of Olympian delight contrasts sardonically with the perils of the road and the savage competition of the San Francisco marketplace.”

Michael Sragow, The Criterion Collection

(I love how Sragow introduces Nico: “Garcos … has sailed around the world without ever getting worldly.” HA!)

He then notes the inner workings of the film and places it in context:

“Dassin … is just as deft as Kazan in Boomerang! (1947) or Panic in the Streets (1950) at using real locations for knifelike verisimilitude, then catching their most far-out and surprising emotional repercussions.”

“Dassin begins scenes with compositions that border on cliché–whether of a cheerful Fresno suburb or the bustling streets and crowded pier-side haunts of San Francisco’s marketplace. But each time, he punctures the cliché with cascades of complex details emerging spontaneously from the conflicted drives of the characters and the life-or-death stakes of their situations.”

IBID

Sragow, writing 1-Feb-05, then notes something that is culturally a hot button right now: toxic masculinity:

“Under Dassin’s direction, Conte here minted a fresh leading-man archetype-a rough-edged, virile naïf, containing equal amounts of violent distrust and gallantry. And Mitchell brings deep-grained orneriness to Ed, a summa cum laude from the school of hard knocks, willing to rook others to satisfy his sense of justice. What gives this movie its charge isn’t just the physical danger of the road and the injustice perpetrated when fixers like Figlia use dirty tricks on truckers and buyers—it’s the psychological drama of men tossed off balance by want and need as they strive to achieve equilibrium.”

“Ed pulls Nick out from under his truck after Nick botches a tire change and gets his face buried in sand. When the older man bandages his neck, and these two finally forge a bond, Nick mutters that passersby might get the wrong idea.”

IBID

Pretty advanced for 1949, but like the ending, it gets set right: Nothin’ but manly man hetero stuff … 1949’s equivalent of “No Homo.”

And just so we’re clear that Conte/Mitchell and Oakie/Pevney are just no homo bros, in comes Rico to keep the men manly. Curiously, she’s rather butch, both in her toughness and her physical, trenchcoat-wearing appearance. In fact she’s sporting a short Italian haircut (which would be the focus of an I Love Lucy episode in a few years), which accentuates her Italian “earthiness,” (also the focus of an I Love Lucy episode in a few years). AND her character was originally named “Tex.” (See the paragraph about Hope Emerson below for more on this stuff.) Sragow sums it up:

“Played by Valentina Cortese with dazzling emotional clarity and erotic warmth, she’s at once this film’s beating heart and the center of its existential concerns–she dares Nick to trust his instincts and trust her, despite her shady deal-making and background.”

IBID

The review is also interesting because it delves into the writing:

“Bezzerides’ writing at its peak boasts a dynamic blend of iconoclasm and bitterness–an ideal combination for the intersection of kinetics and moodiness that is film noir.

“Bezzerides objected to several alterations to his book and deplored the casting of Dassin’s then-girlfriend Cortese in a role originally called “Tex.” But in movie terms, he was incorrect on every count–to use his phrase, the only truly “chickenshit change” was a studio-inserted scene in which cops berate Nick for taking the law into his own hands. Cortese’s sometimes comical, sometimes poignant, always live-wire oomph makes this proletariat adventure unique and gives it the ravaged soul and earthy glamour of a demimonde romance. No gal in movies has ever looked sexier or more good-humored drying her hair after a shower. When Nick says Rica has “soft hands,” she says she has “sharp claws.” She uses them only to play tic-tac-toe on his chest–a fitting game for a film in which one false move can turn ethical and commercial triumph into disaster.”

IBID

In a shorter review, «John Chard» agrees with Sragow, and adds that the chicken shit ending, tacked on to appease the Production Code’s moralists, is ridiculous:

“Revenge, hope and desperation drives Dassin’s intelligently constructed noir forward. It’s a film very much interested in its characterisations as it doles out a deconstruction of the American dream. … Dassin and Bezzerides push a revenge theme to the forefront whilst deftly inserting from the sides the devils of greed and corruption of the California produce business.
“The trucks’ journey is brilliantly captured by the makers, both exciting and exuding the menace of the hard slog for truckers. … [once in San Francisco] underhand tactics come seeping out and the appearance of prostitute Rica (Cortese) into Nico’s life adds a morally grey area that pings with sharp dialogue exchanges. Real location photography adds to the authentic feel of the story, and cast performances are quite simply excellent across the board.
“The code appeasing ending hurts the film a touch, inserted against Dassin’s wishes, and there’s a feeling that it should have been more damning with the economic tropes; while the fact that Nico’s father is more concerned about being robbed of money than losing the use of his legs – is a bit strange to say the least. However, from a graveyard of tumbling apples to the fact that more than money is stolen here, Thieves’ Highway is sharp, smart and engrossing stuff.”

John Chard, TMDb

Sharp, smart, engrossing … and for us LGBTQ+ viewers, chock full of forbidden fruit.

We loved this one. Having spent many years in the Bay Area, we could relate to much of the scenery and sensibilities and subtext.

And speaking of subtext again, worth noting is the appearance of the wonderful Hope Emerson, a career character actor with a long list of credits, including Adam’s Rib in the same year as Thieves’ Highway. In Adam’s Rib, she played a very talented gymnast in a courtroom, in a role that noted both how big and butch she was, in an era when that kind of thing was invisible. She is somewhat the same in Thieves’ Highway, minus the gymnastics, as a very tough female fruit buyer. Dassin pretty much broke the Code in multiple ways throughout the movie; although the Code had the last say with its smarmy cop platitudinal lecturing about not taking the law in your own hands, the weight of his film said, “Nuts to you!” to the Code.

A good pairing for this would be The Grapes of Wrath, which starts with starving Okies hitting Route 66 in search of fruit picking work. Follow that with Thieves’ Highway and you get a clear picture of what it takes to get an apple off a tree into the teeth of someone wanting to cheat a doctor a day.

Sadly, much is unchanged in this process, except the grower, the picker, the trucker and the distributor-to-grocery-stores are all corporate behemoths and conditions may, if anything, be worse than 1940’s Grapes of Wrath and 1949’s Thieves’ Highway. We’ve let much slide since Reagan, who married anti-New Deal propaganda with our generation’s laziness and produced massive rollbacks of workers’ rights (and the current occupant of the White House), and our grandchildren will have to fight three times as hard as their ancestors between 1870 and 1950 did for decency, living wages, respect, clean air, clean water, and safe working conditions. Whether they will do it remains to be seen.


Best quotes:

Nico ‘Nick’ Garcos: [to Rica] “You look like chipped glass.”

Thieves’ Highway

Nick: “Hey, do you like apples?”
Rica: “Everybody likes apples, except doctors.”
Nick: “Do you know what it takes to get an apple so you can sink your beautiful teeth in it? You gotta stuff rags up tailpipes, farmers gotta get gypped, you jack up trucks with the back of your neck, universals conk out.”
Rica: “I don’t know what are you talking about, but I have a new respect for apples.”

Thieves’ Highway

Four.75.Stars
My rating: Four 3/4 stars; Not a full five because of the Code-appeasing ending, tacked on against the director’s protests.

Thieves Highway. 1949. TCM. English. Jules Dassin (d); A.I. Bezzerides (w); Richard Conte, Valentina Cortese, Lee J. Cobb, Barbara Lawrence, Jack Oakie, Millard Mitchell, Joseph Pevney, Morris Carnovsky, Tamara Shayne, Kasia Orzazewski, Norbert Schiller, Hope Emerson (p). Alfred Newman (m). Norbert Brodine (c).


Kit Marlowe is a Naughty Nellie and Probably a Witch

I just caught this from two years ago on The Guardian‘s website. Two years behind, that’s about my speed. But it is a fascinating document of Elizabethan paranoia and skulduggery.

“A controversial document in which the playwright Christopher Marlowe reportedly declared that Christ was gay, that the only purpose of religion was to intimidate people, and that “all they that love not tobacco and boys were fools” is to go on show online for the first time [in 2017. Like I said, I’m two years behind].

“The so-called ‘Baines note,’ a star item in the British Library’s Renaissance manuscript collection, offers tantalising evidence about the private life of Marlowe, one of the most scandalous and magnetic figures of the Elizabeth period.

‘Baines added a personal note, apparently aimed at watching government officials: ‘All men in Christianity ought to endeavour that the mouth of so dangerous a member may be stopped.’ A few days later, Marlowe was stabbed to death in Deptford, south London, in circumstances still regarded as suspicious.

The Guardian

Yeah, that’s the way to stop some member’s mouth: stab him to death. And lest we think this is anything new, remember, Italian police just found a body of a man who was killed by the Mafia and sealed up in concrete in the column of a building under construction. He had been there for awhile. Fun side note: The Mafia sometimes puts a rock in the mouths of stoolies after they’ve been offed.

But back to Elizabethan England: Christopher “Kit” Marlowe was quite a character. Just practically begged for offing.

“In the centuries since his violent death, Marlowe has been celebrated as gay icon whose works explored the realities of homosexual desire while it was still deeply dangerous to do so. Alongside the Baines note, the British Library has uploaded scans of the director Derek Jarman’s notebooks for his avant-garde film of Marlowe’s Edward II (1991). The play focuses on Edward’s love for his favourite male companion, Piers Gaveston; Jarman’s take on the story is nakedly political, featuring references to contemporary battles over gay rights.”

The Guardian

The Jarman film, which badly needs the Criterion treatment, is a rather confused mess, just like the decade in which it was made: the 1960s. But if someone would, while this manic mania for remakes in Hollywood goes on, shoot Edward II as written (mostly), you’d really have something. Mr. Marlowe is pretty incredible for doing what he did at the time he did it. I’m surprised he lasted to the ripe old age of 29. The Guardian has lots of writing about him and his works and the performances thereof; some good reads in those articles.

Here’s the Baines spy document text, with notes from The Norton Anthology of English Literature. Because, in case, you know, you don’t know what Sodomy, papists and pimps are:

“Richard Baines to the Privy Council

“Shortly before Marlowe’s death, the informer Richard Baines made the following accusations against the playwright in a note to the Privy Council, the group of advisors who worked closely with Queen Elizabeth.

“[One Christopher Marly]

“A note containing the opinion of one Christopher Marly concerning his damnable judgment of religion, and scorn of God’s word:

“That the Indians, and many authors of antiquity, have assuredly written of above 16 thousand years agone, whereas Adam [Note: Adam; other copies have ‘Moses.’] is proved to have lived within six thousand years.

“He affirmeth that Moses was but a juggler, [Note: Juggler: cheater, deceiver.] and that one Hariot [Note: Hariot: Thomas Hariot, mathematician and author of A Brief and True Report of the Newfound Land of Virginia.] being Sir Walter Raleigh’s man can do more than he.

“That Moses made the Jews to travel 40 years in the wilderness (which journey might have been done in less than one year) ere they came to the promised land, to the intent that those who were privy to many of his subtleties might perish, and so an everlasting superstition reign in the hearts of the people.

“That the beginning of religion was only to keep men in awe.

“That it was an easy matter for Moses being brought up in all the arts of the Egyptians to abuse the Jews, being a rude and gross people.

“That Christ was a bastard and his mother dishonest. [Note: Dishonest: unchaste.]

“That he was the son of a carpenter, and that if the Jews among whom he was born did crucify him, they best knew him and whence he came.

“That Christ deserved better to die than Barabas, [Note: Barabas: Matthew 27:16; Mark 15:7; Luke 23:18-19; John 18:40.] and that the Jews made a good choice, though Barabas were both a thief and a murderer.

“That if there be any God or any good religion, then it is in the Papists, [Note: Papists: Catholics.] because the service of God is performed with more ceremonies, as elevation of the mass, organs, singing men, shaven crowns, etc. That all Protestants are hypocritical asses.

“That if he were put to write a new religion, he would undertake both a more excellent and admirable method, and that all the New Testament is filthily written.

“That the woman of Samaria [Note: Woman of Samaria: John 4.] and her sister were whores and that Christ knew them dishonestly.

“That Saint John the Evangelist was bedfellow to Christ and leaned always in his bosom; that he used him as the sinners of Sodoma. [Note: Sinners of Sodoma: See Genesis 19. In Tudor England, the term ‘sodomy’ applied to a wide range of proscribed sexual practices, including homosexual activity.]

“That all they that love not tobacco and boys are fools.

“That all the apostles were fishermen and base fellows, neither of wit nor worth; that Paul [Note: Paul: cf. Epistle to Romans (King James Version) 13:1-2. ‘1. Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. 2. Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves.” Note, however, that Paul continues, “Wherefore ye must needs be subject, not only for wrath, but also for conscience’s sake.’ (verse 5).] only had wit, but he was a timorous fellow in bidding men to be subject to magistrates against his conscience.

“That he had as good a right to coin [Coin: mint money.] as the Queen of England, and that he was acquainted with one Poole, a prisoner in Newgate, who hath great skill in mixture of metals, and having learned some things of him, he meant through help of a cunning stamp-maker to coin French crowns, pistolets, and English shillings.

“That if Christ would have instituted the sacrament with more ceremonial reverence, it would have been in more admiration; that it would have been better much better being administered in a tobacco pipe.

“That the angel Gabriel was bawd [Bawd: Pimp.] to the Holy Ghost, because he brought the salutation to Mary.

“That one Richard Cholmley hath confessed that he was persuaded by Marlowe’s reasons to become an atheist.”

The British Library; Notes from The Norton Anthology of English Literature

Fascinating. And very highly effective. It’s a laundry list that ticks off every box in the “How to get yourself killed by Christians” guidebook. Baines must have had great fun with this. He got to offend everyone from Indians to the Holy Ghost, have another man killed for it, and probably pocketed some nice change for his trouble. Fabulous.

Same Here

There’s this thing that has been closely guarded for going on 40 years in 2018. It’s my secret. So as it hits its 40th birthday in our new year, I decided it’s time to tell the world.


In Which I Join in on a Hashtag, God Help Me!

There’s this thing that has been closely guarded for going on 40 years in 2018. It’s my secret. So as it hits its 40th birthday in our new year, I decided it’s time to tell the world.

#MeToo.

There. It’s out. More is coming.


[Text by HawkEye. Photo by Mihai Surdu via Unsplash.]

American Carnage: 10-Nov-17

Peckerwoods!

What we learned this week:

• Comedian Louis CK and Crusading Crazy Ass Roy Moore were accepted into that venerable old boy’s club, that newly-open-to-didlers-from-outside-the-church institution, The Ancient and Venerable Order of Priests Expecting Complete, Knightly Exoneration; Rewarded With Oodles Of Dancing Students (a.k.a. “P.E.C.K.E.R.W.O.O.D.S.”) Golf and Country Club. Greeting them at the door was the Ancient and Venerable Third Assistant Vice President Clarence Thomas, who treated the new initiates to pubic hair-laced Coke cans and asked Roy Moore if Moore was interested in buying him, because living conditions in “free” Washington D.C., are highly overrated.

• Corey Feldman is still alive. And also Corey Feldman knows lots of Hollywood people who will be applying for membership at Peckerwoods G&CC very soon. This has Corey quite frightened.

• 150-year-old former presidents need help to take a piss, but are still able to feel up female reporters and tell them dirty jokes, both of which are done in front of former First Ladies.

• White gay men are no longer welcome in the gay rights movement because the whiteness of their skin means they are privileged, cisgendered and non-intersectional. Henceforward, when we’re getting the shit beaten out of us at school; can’t afford college; get harassed or beaten or shot by the police for kissing our boyfriends in public parks; gulp down the handful of toxic drugs we fought to get in the 90s while watching our mothers scour the kitchen sink after getting a glass of water lest God’s disapproval in the form of the AIDS plague will be visited on her house and infect her innocent grandchildren; spending the 54th year of life with our families berating us for our lifestyle choice and allowing demons to inhabit our bodies; well, we cannot possibly have any contribution or role in the LGBTQ community. Because our skin color is white. And that means we cannot participate, question, discuss, converse and sure as hell can’t culturally appropriate anything from anybody. No alliances with us are welcome. No matter how many suicide attempts we committed during our teen years because we are total fags, it counts for nothing. You must be black, female, lesbian, transgendered before you are allowed to participate in efforts to secure civil rights for LGBTQ, etc. Your skin color is white, so you must be a white supremacist Nazi dedicated to keeping people of color down. “Intersectionality is a bitch, white boys; paybacks are hell and Karma gonna bite you in your lily white highly privileged asses.”

• That Kathy Griffin is a bit off her nut though, isn’t she?

• John Hillerman is dead at 84. Yet, Justin Bieber and Joel Osteen still walk the earth. Osteen’s Mercedes-bestowing god sure has a wicked sense of humor.

• There seems to have been some baseball played. Something about a World Series won by perennially losers the Houston Astros. We wouldn’t know, we weren’t paying attention.

• New England Patriots player and convicted murderer Aaron Hernandez’s brain was dissected and shown to be the worst case of NFL of the brain ever recorded. Oh, this just in, it was CTE of the brain. We regret (not) the error.

• O.J. Simpson will continue to haunt our lives even if he actually dies. This week: Tossed out of the Cosmopolitan in Vegas for being … the only intoxicated person in the casino. The Juice owes the Cosmo a favor; that place is a cesspool of skeezy. Getting banned from it for life probably will save his life (or perhaps a few courses of penicillin). We were at the Vdara/Cosmo complex in 2014. The swimming pool still gives me nightmares. And hives.

• They’re remaking/updating/relaunching a lot of old 90s TV series for no apparent reason than, like the Simpsons, the creative well in Hollywood dried up decades ago, probably about the time Carol Burnett packed it in on her variety show, which was was always packed with incredible talent. A Roseanne reboot and a Will and Grace reboot we did not need. Also, The Simpsons must die; each episode is worse than the previous, a race to a bottom we cannot make out but we know it’s there. Family Guy is suffering while its creator is buzzing around the universe, so it’s probably also time that James Woods whips out his AR-15 and ends the show’s life for good and all as well. Bobs Burgers is still reasonably fresh, but it may be peaking now. (And by the way, just ’cause I’m a white faggot does NOT mean I should have to watch the Will and Grace reboot. My intersectionality about class, wealth, New York City snobbery and poor body image means this show deeply oppresses me, even if it may have influenced some people decide not to shoot our faggoty white asses when we got legally married by the U.S. Supreme Court. Whatever may be, I’d still prefer old Lucy Show episodes to most of this dreck.

• Tuesday’s election seemed to be a case of buyer’s remorse, wherein the guy who bought a pink Ford Fiesta with the undercoating package and Scotch-guarded seats wakes up after a long nightmare and wants to toss the Pink Fiesta off the nearest cliff, but knows there’s just no way that’s going to happen. So instead, he settles for going to the nearest Ben and Jerry’s and consuming 23 different punny flavors, coincidentally imbibing enough “RoundUp” (TM) to shrivel his gonads to the size of B.B.s And while waiting for his blood glucose numbers to fall below 1000, stares at the Pink Fiesta and thinks, “I hate this fucking century and this fucking country and powerful people who diddle powerless people and get away with it. Every. Single. Time.” And then, feeling better and on the way home, the wheels on his pink Fiesta fall off for the 45th time that week.

• Speaking of Pink Fiestas, the anniversary of Trump’s ascendance to power is appropriately the same as Kristallnacht and the infamous “Stab in the Back,” whereby leftists and Jews back home knifed German troops on the Western Front in the back just right when they were about to end the whole damn war victoriously, causing the Kaiser to abdicate and the nation to find itself in need of rescuing by an Austrian corporal named Adolf Hitler. Putting the facetiousness aside for a moment, the 79th anniversary of Kristallnacht should be looked upon as an abject lesson about what happens when you allow hate, ignorance, false equivalency, and frat boy snark mindsets to take over entire countries. But that would require Americans to actually absorb reality and study history, two things we are adamantly refusing to do at this moment. Gott Strafe Amerika! And he’ll do it too.


[Text by HawkEye. Photo by Dawn Armfield via Unsplash.]

Sorry We Destroyed Your Life After You Saved Our Country

“Alan Turing, the Enigma codebreaker who took his own life after being convicted of gross indecency under anti-homosexuality legislation, is to be given a posthumous pardon.” …

“I am certain that but for his work we would have lost the war through starvation.”

Lady Trumpington, 2013

Ooops. «Sorry about the whole castration/murder even though you were actually a major war hero, couldn’t have done it without you, thing.». Fags are cool, now. So. Yeah. Like, we good? We good here?

“Alan Turing, the Enigma codebreaker who took his own life after being convicted of gross indecency under anti-homosexuality legislation, is to be given a posthumous pardon.
“The government signalled on Friday that it is prepared to support a backbench bill that would pardon Turing, who died from cyanide poisoning at the age of 41 in 1954 after he was subjected to “chemical castration.”

“The announcement marks a change of heart by the government, which declined last year to grant pardons to the 49,000 gay men, now dead, who were convicted under the 1885 Criminal Law Amendment Act. They include Oscar Wilde.

“The government threw its weight behind the private member’s bill, promoted by the Liberal Democrat peer Lord Sharkey, after a debate that featured a contribution from a peer who worked at Bletchley Park. Lady Trumpington told peers: “The block I worked in was devoted to German naval codes. Only once was I asked to deliver a paper to Alan Turing, so … I cannot claim that I knew him. However, I am certain that but for his work we would have lost the war through starvation.”
“Turing broke German ciphers using the bombe method, which allowed the code-breakers to crack the German Enigma code. His colleague Tommy Flowers built the Colossus computer. Ahmad described Turing as “one of the fathers, if not the father, of computer science.”

“Sharkey said: “As I think everybody knows, he was convicted in 1952 of gross indecency and sentenced to chemical castration. He committed suicide two years later. The government know that Turing was a hero and a very great man. They acknowledge that he was cruelly treated. They must have seen the esteem in which he is held here and around the world.””

The arc just bent a little more towards justice, in this case, only taking 70 years.

And?


“Our journey is not complete until our gay brothers and sisters are treated like anyone else under the law – for if we are truly created equal, then surely the love we commit to one another must be equal as well.”
—Barack Obama

[Meanwhile, his “gay brothers and sisters” tap their feet, waiting impatiently. Well, then, hurry it up already!]